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Books Scanned from the Originals into PDF format
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Contents of disk:
A Vindication of Unitarianism by James Yates 1816
Some Trinitarian Forgeries 1906
An Inquiry into the Comparative Moral Tendency of Trinitarian and Unitarian Doctrines by Jared Sparks 1823
Early sources of English Unitarian Christianity by Gaston Bonet-Maury 1884
Reasons Why I am a Unitarian by John Beard 1872
Unitarian Thought by Ephraim Emerton 1911
Unitarianism Defended 1839
Who are the Unitarians? by Augustus P Reccord 1920
Discourses on the Doctrines of Christianity by William G Eliot 1890
How I Became a Unitarian 1852
The Crying need of a Renewed Christianity by Charles W Eliot 1915
Unitarianism in America - a History of its Origin and Development by George Willis Cooke 1902
Lectures on the Doctrines of Christianity in controversy between Unitarians and other denominations of Christians by George W Burnap 1848
Unitarian Principles Confirmed by Trinitarian Testimonies by John Wilson 1890
Christianity and Modern Thought 1873
Antitrinitarian Biography - Sketches of the Lives of Distinguished Antitrinitarians, Volume 1 by Robert Wallace 1850
Antitrinitarian Biography - Sketches of the Lives of Distinguished Antitrinitarians, Volume 2 by Robert Wallace 1850
Antitrinitarian Biography - Sketches of the Lives of Distinguished Antitrinitarians, Volume 3 by Robert Wallace 1850
Concessions of Trinitarians by John Wilson 1842
A Statement of Reasons for not Believing the Doctrines of Trinitarians concerning the nature of God and the person of Christ by Andrews Norton 1882
Unitarianism: its Origin and History 1890
The Three Stages of Unitarian Theology by James Martineau 1894
Old and New Unitarian belief by John White Chadwick 1894
Orthodoxy: its Truths and Errors by James Freeman Clarke 1890
Common-Sense in Religion by James Freeman Clarke 1879
Unitarianism Defined - The Scripture Doctrine of the Father, Son and Holy Ghost by Frederick A Farley 1860
Notes on the Amended English Bible with Special Reference to certain texts in the Revised Version of the Old and New Testaments bearing upon the Principles of Unitarian Christianity by Henry Ierson 1887
The Bible and Popular Theology by G Vance Smith 1871
What is Christianity? by J Minot Savage 1897
Reason in Religion by Frederic Henry Hedge 1865 ("The prevailing doctrine of the first century concerning Christ was Unitarian. Jewish converts and Hebrew-Jewish ideas had then the ascendency in the Church; and Judaism, as such, was strictly and purely Unitarian.")
A History of the Unitarians and the Universalists in the United States by Joseph Henry Allen 1894
Unitarian Christianity by William Ellery Channing 1919
History of Early Opinions Concerning Jesus Christ Compiled from Original Writers Proving that the Christian Church was at First Unitarian, Volume 1 by Joseph Priestley 1786
History of Early Opinions Concerning Jesus Christ Compiled from Original Writers Proving that the Christian Church was at First Unitarian, Volume 2 by Joseph Priestley 1786
History of Early Opinions Concerning Jesus Christ Compiled from Original Writers Proving that the Christian Church was at First Unitarian, Volume 3 by Joseph Priestley 1786
History of Early Opinions Concerning Jesus Christ Compiled from Original Writers Proving that the Christian Church was at First Unitarian, Volume 4 by Joseph Priestley 1786
History of the Dogma of the Deity of Jesus Christ by Albert Reville 1878
Scripture Proofs and Scriptural Illustrations of Unitarianism by John Wilson 1847
The Theology of Unitarians by Charles C Everett 1890
The Lives of Eminent Unitarians by William Turner 1840
The New Testament in an Improved Version by Thomas Belsham (the Unitarian Bible) 1809 (John 1:1 "THE Word was in the beginning, and the Word was with God, and the Word was a god")
The New Testament (poor quality): Being the English Only of the Greek and English Testament bt Abner Kneeland 1823 (John 1:1 "IN the beginning was the Word, and the Word was with God, and the Word was a God.")
A Discussion of the Doctrine of universal salvation: Do the Scriptures teach the Final Salvation of all men?” Affirmative, Rev. T.J. Sawyer, D.D.; Negative, Rev. Isaac Wescott
A Debate on the Doctrine of Universal Salvation by Pingree and Rice 1845
An Oral Debate on the Coming of the Son of Man, Endless Punishment, and Universal Salvation by Erasmus Manford, Benjamin Franklin 1860
A Key to Universalism by Charles FR Shehane 1854
The Plain Guide to Universalism by Thomas Whittemore 1840
Philosophy and Faith of Universalism by FW Betts 1913
Universalism against itself by AW Hall 1883
The Problem of Human Destiny as conditioned by free will (Why I am not a Universalist) by Lyman Abbott 1910
Review of Alexander Halls' Universalism Against Itself by George T Flanders 1847
An Examination of Universalism by Nathan George 1846
Lectures on universalism by Joel Parker 1841
Universalism not of the Bible being an examination of more than one hundred and twenty texts of Scriptures, in controversy between Evangelical Christians and Universalists by ND George 1856
Universalism Examined, Renounced, Exposed by Matthew Hale Smith 1844
Universalism and Problems of the Universalist Church by William Frost Crispin 1888
Lectures on Ultra-Universalism by AW McClure 1838
Sermons in Vindication of Universalism by Pitt Morse 1831
The Social Implications of Universalism by Clarence Russell Skinner 1915
A SHORT ESSAY ON UNIVERSALISM
by Hosea Ballou, ca. 1849
The Latest Word of Universalism - 13 essays 1878
Universalism Illustrated and Defended by Otis Ainsworth Skinner 1839
Theological Discussion on Universalism and Endless Punishment by Foster and Lozier 1867
A Discussion on Universal Salvation and future punishment by E Manford 1870
Universalism: Its Doctrines and Their Foundations by LJ Fletcher 1864
Universalism Tested by Reason and Revelation 1848
Universalism the Prevailing Doctrine of the Christian Church during its first five hundred years; with authorities and extracts by JW Hanson 1899
The Pro and Con of Universalism by George Rogers 1839
The Universalist's Book of Reference containing all the principal facts and arguments, and scripture texts, pro and con, on the great controversy between limitarians and Universalists by EE Guild 1853
Universalism as it is by Edwin Hatfield 1841
An Exposition and Defence of Universalism by JD Williamson 1840
An Exposition of Universalism by John H Power 1843
A Review of Rev. John H. Power's Exposition of Universalism by George Rogers 1847
Universalism a Modern Invention and not according to Godliness by Andrew Royce 1839
Footprints Heavenward, Or Universalism the More Excellent Way by MJ Steere 1862
A Defence containing the Author's Renunciation of Universalism explained and enlarged - the notices and aspersions of Universalist editors answered and repelled - arguments and principles of Universalists, examined and exploded and religion and revelation vindicated against Skepticism and Infidelity, by Lewis Todd 1834
The Universalist's Assistant, or, an Examination of the principal objections commonly urged against Universalism by Darius Forbes 1846
Discussion of Universalism or, A Defence of Orthodoxy against the Heresy of Universalism by WL McCalla 1825
Universalism, the doctrine of the Bible by Ashford Moore 1847
Universalist Belief or the Doctrinal views of Universalists by A Moore 1841
Universalism Antiscriptural by A Falconer 1875
Bible Proofs of Universal Salvation By John Wesley Hanson 1877
Universalism Asserted as the Hope of the Gospel on the authority of reason, the Fathers, and Holy Scripture by Thomas Allin 1895
Modern Universalism and materialism as viewed in the light of Holy Scripture by Edward Softley 1879
Modern Universalism Exposed in an Examination of the writings of Rev. Walter Balfour by Parsons Cooke 1834
Lectures on Modern Universalism - an Exposure of the System, from recent publications of its standard authors by Samuel Butler 1856
Universalism and the Universalist church by John C Adams 1915
Universalism in America Volume 1 by Richard Eddy 1886
Universalism in America Volume 2 by Richard Eddy 1886
The Philosophy of Universalism (some text hard to read) by Isaac Dowd Williamson 1880
A Brief Debate on Universal salvation and endless punishment by JW Hanson 1879 (poor quality scan)
The Bible Hell: The Words Rendered Hell in the Bible, Sheol, Hadees, Tartarus, and Gehenna by John Wesley Hanson 1878
Universalism against partialism by WM Fernald 1840
Bible Threatening Explained. Passages of Scripture Sometimes Quoted to Prove Endless Punishment, Shown to Teach Consequences of Limited Duration by JW Hanson 1878
Remarks on the Distinguishing Doctrine of Modern Universalism which teaches that there is no hell and no punishment for the wicked after death by Adam Empie 1825
Ancient History of Universalism from the time of the Ppostles, to the fifth general council tracing the doctrine to the Reformation by Hosea Ballou 1872
The Doctrine of Eternal Hell Torments Overthrown by Samuel Richardson 1833
The Question of Questions - is Christ indeed the Saviour of the World by Thomas Allin 1885
Pagan origin of Partialist Doctrines by John Claudius Pitrat 1871
Primitive Christianity versus Popular Theology by James Hall 1853
The Anti-Universalist by Josiah Priest 1839
A Report of the Discussion held in Newmarket between a Universalist and a Freewill Baptist, including a reply to a letter from Mr. Balfour 1842
Theological Views (The Teachings of Scripture concerning Punishment, Examination of the doctrine of Future Retribution) by Theodore Clapp 1859
Subject: Unitarian Statement on the Bible and the Trinity
ReplyDeleteExcerpt from 100 Scriptural Arguments for the Unitarian Faith, by
the American Unitarian Association:
There are in the New Testament 17 passages wherein the Father is
styled ONE or ONLY God, while there is not a single passage in which
the Son is so styled.
There are 320 passages in which the Father is absolutely, and by way
of eminence, called God; while there is not one in which the Son is
thus called.
There are 105 passages in which the Father is denominated God, with
peculiarly high titles and epithets; whereas the Son is not once
denominated.
There are 90 passages wherein it is declared that all prayers and
praises ought to be offered to Him, and that everything ought to be
ultimately directed to his honor and glory; while of the Son no such
declaration is ever made.
There are 1300 passages in the NT wherein the word _God_ is
mentioned, not one necessarily implies the existence of more than
one person in the Godhead, or that this one is any other than the
Father.
There are 300 passages wherein the Son is declared, positively, or
by clearest implication, to be subordinate to the Father, deriving
his being from Him, reciving from Him his divine power, and acting
in all things wholly according to His will.
In a word, the supremacy of the Father, and the inferiority of the
Son, is the simple, unembarrassed, and current doctrine of the
Bible; whereasm that of their equality or identity is clothed in
mystery, encumbered with difficulties, and dependant, at the best,
upon few passages for support.
A Paraphrase of John 1:1-18 by Evangelion on http://www.thechristadelphians.org
ReplyDeleteIn the beginning, there was a pattern for everything.
The pattern was God’s; the pattern was divine.
The pattern was God’s from the beginning.
Everything that exists, came from that pattern. There is nothing that exists now, which did not first exist in the mind of God.
The pattern is both the source of new life and the meaning of life.
It is a way of being alive in opposition to death, and death cannot overcome it.
God sent a man named John to tell people about the possibilities of this way of being alive so that everybody would trust the agent of God, through whom this new life would come.
John was not this agent, but he taught people how to recognise the one who was.
The agent of new life was coming into the world.
To some people, however, this new life is unrecognisable.
Some who could be expected to see the possibilities of this way of being alive, select death instead.
Others embrace life. They trust what God has to offer.
God made this offer to His entire creation. Its source is heavenly, not earthly.
God is not only the source, but also the meaning of life itself.
God’s divine pattern was embodied in a man who lived among us.
No man has seen God literally – but they have seen His only-begotten Son Jesus – the agent of new life, and the representative of God.