Baphomet, by Lewis Spence 1920

Baphomet, by Lewis Spence 1920

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Baphomet: The goat-idol of the Templars and the deity of the sorcerers' Sabbath. The name is composed of three abbreviations: Tem. ohp. Ab, Templi omnium hominum pads abhas, "the father of the temple of universal peace among men." Some authorities hold that the Baphomet was a monstrous head, others that it was a demon in the form of a goat. An account of a veritable Baphometic idol is as follows: "A pantheistic and magical figure of the Absolute. The torch placed between the two horns, represents the equilbrating intelligence of the triad. The goat's head, which is synthetic, and unites some characteristics of the dog, bull, and ass, represents the exclusive responsibility of matter and the expiation of bodily sins in the body. The hands are human, to exhibit the sanctity of labour; they make the sign of esotericism above and below, to impress mystery on initiates, and they point at two lunar crescents, the upper being white and the lower black, to explain the correspondences of good and evil, mercy and justice. The lower part of the body is veiled, portraying the mysteries of universal generation, which is expressed solely by the symbol of the caduceus. The belly of the goat is scaled, and should be coloured green, the semicircle above should be blue; the plumage, reaching to the breast, should be of various hues. The goat has female breasts, and thus its only human characteristics are those of maternity and toil, otherwise the signs of redemption. On its forehead, between the horns and beneath the torch, is the sign of the microcosm, or the pentagram with one beam in the ascendant, symbol of human intelligence, which, placed thus below the torch, makes the flame of the latter an image of divine revelation. This Pantheos should be seated on a cube, and its footstool should be a single ball, or a ball and a triangular stool."

Wright (Narratives of Sorcery and Magic), writing on the Baphomet says:—" Another charge in the accusation of the Templars seems to have been to a great degree proved by the depositions of witnesses; the idol or head which they are said to have worshipped, but the real character or meaning of which we are totally unable to explain. Many Templars confessed to having seen this idol, but as they described it differently, we must suppose that it was not in all cases represented under the same form. Some said it was a frightful head, with long beard and sparkling eyes; others said it was a man's skull; some described it as having three faces; some said it was of wood, and others of metal; one witness described it as a painting (tabula picta) representing the image a man (imago hominis) and said that when it was shown to him, he was ordered to 'adore Christ, his creator.' According to some it was a gilt figure, either of wood or metal; while others described it as painted black and -white. According to another deposition, the idol had four feet, two before and two behind; the one belonging to the order at Paris, was said to be a silver head, with two faces and a beard. The novices of the order were told always to regard this idol as their saviour. Deodatus Jaffet, a knight from the south of France, who had been received at Pedenat, deposed that the person who in his case performed the ceremonies of reception, showed him a head or idol, which appeared to have three faces, and said, 'You must adore this as your saviour, and the saviour of the order of the Temple' and that he was made to worship the idol, saying, 'Blessed be he who shall save my soul.' Cettus Ragonis, a knight received at Rome in a chamber of the palace of the Lateran, gave a somewhat similar account. Many other witness s spoke of having seen these heads, which, however, were, perhaps, not shown to everybody, for the greatest number of those who spoke on this subject, said that they had heard speak of the head, but that they had fever seen it themselves; and many of them declared their disbelief in its existence. A friar minor deposed in England that an English Templar had assured him that in that country the order had four principal idols, one at London, in the Sacristy of the Temple, another at Bristelham, a third at Brueria (Bruern in Lincolnshire), and a fourth beyond the Humber.

"Some of the knights from the south added another circumstance in their confessions relating to this head. A templar of Florence, declared that, in the secret meetings of the chapters, one brother said to the others, showing them the idol, 'Adore this head. This head is your God and your Mahomet.' Another, Gauserand de Montpesant, said that the idol was made in the figure of Baffomet (in figurant Baffometi); and another, Raymond Rubei, described it as a wooden head, on which was painted the figure of Baphomet, and he adds, 'that he worshipped it by kissing its feet, and exclaiming Xalla,' which he describes as 'a word of the Saracens' (verbum Saracenorum). This has been seized upon by some as a proof that the Templars had secretly embraced Islam, as Baffomet or Baphomet is evidently a corruption of Mahomet; but it must not be forgotten that the Christians of the West constantly used the word Mahomet in the mere signification of an idol, and that it was the desire of those who conducted the prosecution against the Templars to show their intimate intercourse with the Saracens. Others, especially Von Hammer, gave a Greek derivation of the word, and assumed it as a proof that gnosticism was the secret doctrine of the temple. ..."

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