Wednesday, June 30, 2021
The Chevrolet Corvette on This Day in History
Tuesday, June 29, 2021
Economic Humorist & Storyteller Frederic Bastiat on This Day in History
He was also one of the earliest opponents of Socialism. “Socialism, like the ancient ideas from which it springs, confuses the distinction between government and society. As a result of this, every time we object to a thing being done by government, the socialists conclude that we object to its being done at all. We disapprove of state education. Then the socialists say that we are opposed to any education. We object to a state religion. Then the socialists say that we want no religion at all. We object to a state-enforced equality. Then they say that we are against equality. And so on, and so on. It is as if the socialists were to accuse us of not wanting persons to eat because we do not want the state to raise grain.”
Monday, June 28, 2021
Prophet of Totalitarianism, Jean-Jacques Rousseau, on This Day in History
Sunday, June 27, 2021
The Killing of Mormon Leader Joseph Smith on This Day in History
Saturday, June 26, 2021
Warren (The Myth of Male Power) Farrell on This Day in History
https://warrenfarrell.com/product/the-myth-of-male-power-ebook/
Friday, June 25, 2021
The Fork on This Day in History
Thursday, June 24, 2021
The Dancing Plague on This Day in History
JFC Hecker M.D. wrote in 1859 about the 14th century dancing mania:
So early as the year 1374, assemblages of men and women were seen at Aix-la-Chapelle who had come out of Germany, and who, united by one common delusion, exhibited to the public both in the streets and in the churches the following strange spectacle. They formed circles hand in hand, and appearing to have lost all control over their senses, continued dancing, regardless of the bystanders, for hours together in wild delirium, until at length they fell to the ground in a state of exhaustion. They then complained of extreme oppression, and groaned as if in the agonies of death, until they were swathed in cloths bound tightly round their waists, upon which they again recovered, and remained free from complaint until the next attack. This practice of swathing was resorted to on account of the tympany which followed these spasmodic ravings, but the by-standers frequently relieved patients in a less artificial manner, by thumping and trampling upon the parts affected. While dancing they neither saw nor heard, being insensible to external impressions through the senses, but were haunted by visions, their fancies conjuring up spirits whose names they shrieked out; and some of them afterwards asserted that they felt as if they had been immersed in a stream of blood, which obliged them to leap so high. Others, during the paroxysm, saw the heavens open and the Saviour enthroned with the Virgin Mary, according as the religious notions of the age were strangely and variously reflected in their imaginations.
Where the disease was completely developed, the attack commenced with epileptic convulsions. Those affected fell to the ground senseless, panting and labouring for breath. They foamed at the mouth, and suddenly springing up began their dance amidst strange contortions. Yet the malady doubtless made its appearance very variously, and was modified by temporary or local circumstances, whereof non-medical contemporaries but imperfectly noted the essential particulars, accustomed as they were to confound their observation of natural events with their notions of the world of spirits.
It was but a few months ere this demoniacal disease had spread from Aix-la-Chapelle, where it appeared in July, over the neighbouring Netherlands. In Liege, Utrecht, Tongres, and many other towns of Belgium, the dancers appeared with garlands in their hair, and their waists girt with cloths, that they might, as soon as the paroxysm was over, receive immediate relief on the attack of the tympany. This bandage was, by the insertion of a stick, easily twisted tight: many, however, obtained more relief from kicks and blows, which they found numbers of persons ready to administer ; for wherever the dancers appeared, the people assembled in crowds to gratify their curiosity with the frightful spectacle. At length the increasing number of the affected excited no less anxiety than the attention that was paid to them. In towns and villages they took possession of the religious houses, processions were everywhere instituted on their account, and masses were said and hymns were sung, while the disease itself, of the demoniacal origin of which no one entertained the least doubt, excited everywhere astonishment and horror. In Liege the priests had recourse to exorcisms, and endeavoured, by every means in their power, to allay an evil which threatened so much danger to themselves; for the possessed assembling in multitudes, frequently poured forth imprecations against them, and menaced their destruction. They intimidated the people also to such a degree that there was an express ordinance issued that no one should make any but square-toed shoes, because these fanatics had manifested a morbid dislike to the pointed shoes which had come into fashion immediately after the Great Mortality, in 1350. They were still more irritated at the sight of red colours, the influence of which on the disordered nerves might lead us to imagine an extraordinary accordance between this spasmodic malady and the condition of infuriated animals; but in the St. John's dancers this excitement was probably connected with apparitions consequent upon their convulsions. There were likewise some of them who were unable to endure the sight of persons weeping. The clergy seemed to become daily more and more confirmed in their belief that those who were affected were a kind of sectarians, and on this account they hastened their exorcisms as much as possible, in order that the evil might not spread amongst the higher classes, for hitherto scarcely any but the poor had been attacked, and the few people of respectability among the laity and clergy who were to be found among them, were persons whose natural frivolity was unable to withstand the excitement of novelty, even though it proceeded from a demoniacal influence. Some of the affected had indeed themselves declared, when under the influence of priestly forms of exorcism, that if the demons had been allowed only a few weeks more time, they would have entered the bodies of the nobility and princes, and through these have destroyed the clergy. Assertions of this sort, which those possessed uttered whilst in a state which may be compared with that of magnetic sleep, obtained general belief, and passed from mouth to mouth with wonderful additions. The priesthood were, on this account, so much the more zealous in their endeavours to anticipate every dangerous excitement of the people, as if the existing order of things could have been seriously threatened by such incoherent ravings. Their exertions were effectual, for exorcism was a powerful remedy in the fourteenth century; or it might perhaps be that this wild infatuation terminated in consequence of the exhaustion which naturally ensued from it; at all events, in the course of ten or eleven months the St. John’s dancers were no longer to be found in any of the cities of Belgium. The evil, however, was too deeply rooted to ‘give way altogether to such feeble attacks.
A few months after this dancing malady had made its appearance at Aix-la-Chapelle, it broke out at Cologne, where the number of those possessed amounted to more than five hundred and about the same time at Metz, the streets of which place are said to have been filled with eleven hundred dancers. Peasants left their ploughs, mechanics their workshops, housewives their domestic duties, to join the wild revels, and this rich commercial city became the scene of the most ruinous disorder. Secret desires were excited, and but too often found opportunities for wild enjoyment; and numerous beggars, stimulated by vice and misery, availed themselves of this new complaint to gain a temporary livelihood. Girls and boys quitted their parents, and servants their masters, to amuse themselves at the dances of those possessed, and greedily imbibed the poison of mental infection. Above a hundred unmarried women were seen raving about in consecrated and unconsecrated places, and the consequences were soon perceived. Gangs of idle vagabonds, who understood how to imitate to the life the gestures and convulsions of those really affected, roved from place to place seeking maintenance and adventures, and thus, wherever they went, spreading this disgusting spasmodic disease like a plague; for in maladies of this kind the susceptible are infected as easily by the appearance as by the reality. At last it was found necessary to drive away these mischievous guests, who were equally inaccessible to the exorcisms of the priests and the remedies of the physicians. It was not, however, until after four months that the Rhenish cities were able to suppress these impostures, which had so alarmingly increased the original evil. In the mean time, when once called into existence, the plague crept on, and found abundant food in the tone of thought which prevailed in the fourteenth and fifteenth centuries, and even, though in a minor degree, throughout the sixteenth and seventeenth, causing a permanent disorder of the mind, and exhibiting, in those cities to whose inhabitants it was a novelty, scenes as strange as they were detestable.
Wednesday, June 23, 2021
The Coldest Temperature on This Day in History
Tuesday, June 22, 2021
The Doughnut on This Day in History
This day in history: The Doughnut was created on this day (June 22) in 1847 by an American 16 year old named Hanson Gregory. Gregory was dissatisfied with the greasiness of doughnuts twisted into various shapes and with the raw center of regular doughnuts. He claimed to have punched a hole in the center of dough with the ship's tin pepper box.
The earliest mention of a dough-nut was in Washington Irving's 1809 book A History of New York, from the Beginning of the World to the End of the Dutch Dynasty:
"Sometimes the table was graced with immense apple-pies, or saucers full of preserved peaches and pears; but it was always sure to boast of an enormous dish of balls of sweetened dough, fried in hog’s fat, and called dough-nuts, or oly koeks: a delicious kind of cake, at present scarce known in this city, excepting in genuine Dutch families."
However, it does appear that doughnuts were described in the Bible at Leviticus 7:12.
Per capita, Canadians consume the most doughnuts, and Canada has the most doughnut stores per capita. Tim Hortons is the most popular Canadian doughnut and coffee franchise, and one of the most successful quick service restaurants in the country.
Guinness recorded the largest doughnut made was one which used up of 90,000 individual doughnuts in Sydney Australia in 2007 as part of a celebration for the release of The Simpsons Movie.
Over 10 billion doughnuts are made in America each year. Dunkin' Donuts ("America Runs on Dunkin") plans to open another 9000 locations. Krispy Kreme (headquartered in Winston-Salem) has 1005 locations. Ten people in the United States have the last name Doughnut or Donut. Boston has the most doughnut shops per person.
In France, doughnuts were called Nun's Farts (pets de nonne).
A German superstition states that eating jelly donuts on New Year's Eve will bring you good luck.
It is said that if you added a doughnut a day to your diet, you would gain about one extra pound every 10 days. A chocolate glazed doughnut has about 5 teaspoons of sugar. Renée Zellweger ate 20 doughnuts a day to gain weight for the Bridget Jones sequel. One man, Travis Mallouf, actually died while eating a doughnut. He choked trying to eat a half pound glazed donut as part of a challenge hosted by Voodoo Doughnuts in Denver in 2017.
In economics the size of the hole in a doughnut correlates with a good or bad economy. The worse the economy, the bigger the doughnut hole.
Monday, June 21, 2021
Preacher of Evil, Niccolò Machiavelli on This Day in History
In the movie "A Bronx Tale", local mob boss says that while in jail, he passed the time by reading Machiavelli, whom he describes as "a famous writer from 500 years ago"—and then tells him how Machiavelli's philosophy, including his famous advice about how it is preferable for a leader to be feared rather than loved if he cannot be both—have made him a successful mob boss.
See also Machiavelli the Visionary 1892
Machiavelli's Prince, Article in The Nation 1891
See also: Over 200 Books that have CHANGED the World on DVDrom - For a list of all of my digital books and ebooks and books on disks click here
Sunday, June 20, 2021
Lizzie Borden's Acquittal on This Day in History
Lizzie Borden took an axe
And gave her mother forty whacks.
When she saw what she had done,
She gave her father forty-one.
In reality, her mother received 19 whacks, and her father only 11.
Lizzie is quite popular, but another woman who was born only a few months before Borden, Belle Gunness, killed anywhere up to 40 people in Illinois and Indiana.
See also Poison Mysteries in History by C.J.S. Thompson 1899
https://thebookshelf2015.blogspot.com/2018/06/poison-mysteries-in-history-by-cjs.html
Saturday, June 19, 2021
Juneteenth & the Forgotten History of Slavery
Brazil was actually THE hotbed of slavery in the Americas. During the Atlantic slave trade era, Brazil received more African slaves than any other country. Even before the slave trade, members of one tribe would enslave captured members of another.
It has been recently discovered that a million or more European Christians were enslaved by Muslims in North Africa between 1530 and 1780 - a far greater number than had ever been estimated before.
The book "The Renegade History of the United States" tells of a lesser known side of slavery: "Contrary to what popular images of emancipation tell us, when given the opportunity to leave the plantation, most slaves stayed...By contrast, only 9 percent left immediately after emancipation. Again and again, the ex-slaves told of regret when freedom came."
Oh, and both Joe Biden and Kamala Harris ancestors were slaveholders.
When Blacks Owned Slaves, by Calvin Dill Wilson 1905
https://thebookshelf2015.blogspot.com/2017/02/when-blacks-owned-slaves-by-calvin-dill.html
See also: A History of White Slavery by Charles Sumner 1853 and When the Irish were Slaves, article in The Month 1890
See also Bible Defense of Slavery and other Southern books on CDrom - Join my Facebook Group - For a list of all of my digital books and books on disk click here
The Forgotten History of Britain's White Slaves in America
Friday, June 18, 2021
Forgotten Mystery Writer Carolyn Wells on This Day in History
There is no country which has not its quota of traditional and folk-lore tales, founded almost invariably on some element of mystery, surprise or suspense. And why? Because the interest of the eternal audience is "gripped" by a desire to know the unknown. Because the ancients told and retold stories of mystery with never failing success. These tales lived. Translated, re-written, paraphrased, they are still living, because of their ever new appeal to the very human trait of curiosity.
Stories whose motive is a subtly discerned clew are not less primordial. The most vivid of these tales of deduction are, perhaps, those which come to us through the Arabs, in their treasure store,"The Thousand and One Nights." The Arabs gleaned them from every land in southern Asia, and from most ancient Egypt, in those days when Moslem power overshadowed half the world. And then they retold them with a charm, a vivid freshness, a roguishness, and a dash of golden light through it all that make them the finest story-tellers in the world.
Can we fix the dates of these Arabian stories? Only in a general way. Some of them came from Cairo, some from Syria, some from the Euphrates and Tigris Valleys, some from Persia and India and China; and they were gathered together, it would appear, in the century before Shakespeare was born, by some big-hearted, humorous fellow, among the great anonymous benefactors of mankind. But he made no claim of inventing them. If he had he would have been laughed at for his pains. For old men had heard them from their grandfathers, generation after generation, and the gray grandsires always began to tell them, saying: "So 'twas told to me when I was such a tiny child as thou art."
Though many of these tales excite merely wonder and surprise, others have the germ of that analytic deduction from inconspicuous clues, that we call ratiocination, or the detective instinct.
There is an Arabic story, called "The Sultan and his Three Sons." From this we quote two illuminative passages which employ the principle of deductive analysis:
And they stinted not faring till the middle way, when behold they came upon a mead abounding in herbage and in rain-water lying sheeted. So they sat them down to rest and to eat of their victual, when one of the brothers, casting his eye upon the herbage, cried, "Verily a camel hath lately passed this way laden half with Halwa-sweetmeats and half with Hamiz-pickles." "True," cried the second, "and he was blind of an eye." Hardly, however, had they ended their words when lo! the owner of the camel came upon them (for he had overheard their speech and had said to himself, "By Allah, these three fellows have driven off my property, inasmuch as they have described the burden and eke the beast as one-eyed"), and cried out, "Ye three have carried away my camel!" "By Allah we have not seen him," quoth the Princes, "much less have we touched him;" but quoth the man, "By the Almighty, who could have taken him except you? and if you will not deliver him to me, off with us, I and you three, to the Sultan." They replied, "By all manner of means; let us wend to the sovereign." So the four hied forth, the three princes and the Cameleer, and ceased not faring till they reached the capital of the King.
Presently, asked the Sultan, "What say ye to the claims of this man and the camel belonging to him?" Hereto the Princes made answer, "By Allah, O King of the Age, we have not seen the camel much less have we stolen him." Thereupon the Cameleer exclaimed, "O my lord, I heard yonder one say that the beast was blind of an eye; and the second said that half his load was of sour stuff. They replied, "True, we spake these words;" and the Sultan cried to them, "Ye have purloined the beast, by this proof." They rejoined, "No, by Allah, O my lord. We sat us in such a place for repose and refreshment and we remarked that some of the pasture had been grazed down, so we said: This is the grazing of a camel; and he must have been blind of one eye as the grass was eaten only on one side. But as for our saying that the load was half Halwa-sweetmeats and half Hamiz-pickles, we saw on the place where the camel had knelt the flies gathering in great numbers while on the other were none; so the case was clear to us (as flies settle on naught save the sugared) that one of the panniers must have contained sweets and the other sours." Hearing this the Sultan said to the Cameleer, "O man, fare thee forth and look after thy camel; for these signs and tokens prove not the theft of these men, but only the power of their intellect and their penetration."
Later Voltaire used this method for his "Zadig," Poe for his "Dupin," and Gaboriau for his "M. Lecoq;" while later still it reappeared as the basis of the "Sherlock Holmes" stories.
The story of "The Visakha" is nearly a thousand years old, but the following quotation will prove that the element of acute observation is the same as that described in a previous story proving the wisdom of Solomon.
After she had taken charge of the boy the father died. A dispute arose between the two women as to the possession of the house, each of them asserting that it belonged to her. They had recourse to the King. He ordered his ministers to go to the house and to make inquiries as to the ownership of the son. They investigated the matter, but the day came to an end before they had brought it to a satisfactory conclusion. In the evening they returned to their homes. Visakha again questioned Mrgadhara, who told her everything. Visakha said, "What need is there of investigation? Speak to the two women thus: 'As we do not know to which of you two the boy belongs, let her who is the strongest take the boy.' When each of them has taken hold of one of the boy's hands, and he begins to cry out on account of the pain, the real mother will let go, being full of compassion for him, and knowing that if her child remains alive she will be able to see it again; but the other, who has no compassion for him, will not let go. Then beat her with a switch, and she will thereupon confess the truth as to the whole matter. That is the proper test."
Mrgadhara told this to the ministers, and so forth, as is written above, down to the words, "The king said, 'The Champa maiden is wise.'"
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