Saturday, March 31, 2018

Easter Eggs in Custom and Pagan Tradition, article in TODAY 1896


CONCERNING EASTER EGGS.

THE presentation of eggs at Easter has become too much of an established custom to need description. To those, however, who may still regard it as a somewhat puerile, if graceful, recognition of the great Church festival, it may be a surprise to learn that this custom dates from a long time before Christendom.

It would, indeed, be difficult to determine its origin, seeing that, as far back as history carries us, the “giving of eggs” at a certain time of year had assumed the significance of a sacred rite with most pagan races.

From the Easter eggs of the early Aryan of Eastern Europe to our own fin-de-siècle triumph of art in chocolate, sugar, and even satin, indeed, is a far cry. Yet that these primitive tribes recognised the ceremony as one of no mean importance is clearly proved by the curious and unique collection of Aryan Easter eggs preserved in the Museum at Cracow.

This “giving of eggs” was also a time-honoured observance among the Persians, Egyptians, Gauls, Greeks, and Romans—an observance arising doubtlessly from the fact that the egg was regarded by the Mystics as a symbol emblematic of the earth and our mundane system. Thus, the yolk was supposed to represent this world, the white its surrounding atmosphere, and the shell that solid crystal sphere in which the stars were popularly supposed to be set. This idea, too, had reference to the seminal principal contained in the egg, likening it to Chaos, which held the germ of all things.

Most customs of the early Church had their origin largely in Paganism. The Persians still hold an important feast at a time of year corresponding to our Easter. This is called the “Feast of the Water,” and at it eggs are presented by friends to each other. This Persian festival is kept in commemoration of the Creation, and Sir R. K. Porter, in his book of travel, considers, I believe, that here originated our Easter egg.

We know the word “Easter” to be of purely Pagan derivation, the yearly Druidical feast in honour of the Goddess Eostre or Eastre (the Astarte of the Phoenicians) being held in the spring, and the early British Christians evidently derived the name Easter from their corresponding season of the year.

The term “Pash” eggs was formerly more commonly heard than “Easter” eggs, Pash being a corruption of Pasha (Passover).

“The giving of these eggs was observed as a sacred rite in the early Roman Church, the eggs being brought to the priest, who blessed them in the following words

"Bless, O Lord, we beseech Thee, this Thy creature of eggs, that it may become a wholesome sustenance, to Thy faithful servants, eating it in thankfulness to Thee on account of the resurrection of our Lord.”

In the Russo-Greek Church, where the impressive Easter Eve ceremony is held at midnight, and attended by the Corps Diplomatique and society generally in full dress, the “Pascha” (a pyramid-shaped cake) and the Easter eggs are publicly blessed before an immense congregation, all of whom hold lighted candles, and at the stroke of twelve the “popes” go through the ceremony of carrying the “coffin of Christ” thrice round the church, while the exquisite voices of the Russian choir chant the resurrection hymn.

Then all hasten home to the Rasgowlénie, or the “breaking of their fast,” at which again the egg is of paramount importance, being given and received with the thrice-repeated kiss, and the words, “Christoss woskréss!” (Christ is risen).

In Germany the hare enters largely into the Easter festivities. He is the “Easter hare,” and has his votaries in the nursery, where no doubt whatever is entertained of his having laid all the sugary delights that are hunted for on Easter Day.

He has, in fact, a grand time, and is for the moment the all-important beast.

You find him here, there, and everywhere—modelled in sugar—and in chocolate or in papier-mâché, with his inside stuffed full of bon-bons. Sometimes he is sitting in a mossy nest surrounded by a circle of little eggs, sometimes reclining complacently inside an ova large enough to have been the work of an ostrich!

I don't know that anyone has yet satisfactorily accounted for the connection between the hare and the Easter egg, although it is not in Germany alone that he poses as an important factor in the Easter festivities.

In England I have heard of two places where the hare used to bear a connection to Eastertide. At Coleshill, in Warwickshire, a custom once prevailed, according to which, if the young men of the parish were able to catch a hare and bring it to their parson before ten o'clock on Easter Monday, he was bound to present them with a calf's head, a hundred eggs, and a groat of money!

How uneasy must have been the sleep of that reverend gentleman on the eve! How he must have prayed for even additional swiftness to be vouchsafed to the fleet-footed hare!

The other place was Hallerton, in Leicestershire, where the rector of the parish had received a bequest to provide two hare pies, a quantity of ale, and two dozen penny loaves to be scrambled for; the custom has long since passed into disuse. Before its cessation, however, “fraudulent practice” had crept in, and the erstwhile hare pie had degenerated into one of “veal and ham”!

Before concluding, I may mention one more curious custom which used to prevail at Lausanne, and which may, for aught I know to the contrary, still be in vogue. Here Easter Monday was held as the especial jour de fête of the butchers, who, carrying banners and in carnival array, paraded the streets, finally marching in procession to Mont Benon, where all sorts of round games were indulged in, the principal one, however, being that of leaping backwards across a space strewn with eggs. Whoever succeeded in accomplishing this feat without coming to grief and breaking them, received the eggs as his prize.

Thus from the Orient and up, through countless generations of heathendom, may be traced the origin of many a custom surviving amidst our Western civilisation either in the form of a child's game or in that of some still observed religious ceremony. Paganism survives through all creeds, although when clothed with a newer Christian signification—like that of turning to the East in reading the Creed—the more remote origin may have become half-forgotten, if not wholly consigned to oblivion.

Friday, March 30, 2018

Psychic Literature by Dorothy Scarborough 1920


The Psychic in Literature by Dorothy Scarborough 1920

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War, that relentless disturber of boundaries and of traditions in a spiritual as well as a material sense, has brought a tremendous revival of interest in the life after death and the possibility of communication between the living and the dead. As France became nearer to millions over here because our soldiers lived there for a few months, as French soil will forever be holy ground because our dead rest there, so the far country of the soul likewise seems nearer because of those young adventurers. The conflict which changed the map of Europe has in the minds of many effaced the boundaries between this world and the world beyond. Winifred Kirkland, in her book, The New Death, discusses the new concept of death, and the change in our standards that it is making. "We are used to speaking of this or that friend's philosophy of life; the time has now come when every one of us who is to live at peace with his own brain must possess also a philosophy of death." This New Death, she says, is so far mainly an immense yearning receptivity, an unprecedented humility of brain and of heart toward all implications of survival. She believes that it is an influence which is entering the lives of the people as a whole, not a movement of the intellectuals, nor the result of psychical research propaganda, but arising from the simple, elemental emotions of the soul, from human love and longing for reassurance of continued life.

"If a man die, shall he live again?" has been propounded ever since Job's agonized inquiry. Now numbers are asking in addition, "Can we have communication with the dead?" Science, long derisive, is sympathetic to the questioning, and while many believe and many doubt, the subject is one that interests more people than ever before. Professor James Hyslop, Secretary of the American Society for Psychical Research, believes that the war has had great influence in arousing new interest in psychical subjects and that tremendous spiritual discoveries may come from it.

Literature, always a little ahead of life, or at least in advance of general thinking, has in the more recent years been acutely conscious of this new influence. Poetry, the drama, the novel, the short story, have given affirmative answer to the question of the soul's survival after death. No other element has so largely entered into the tissue of recent literature as has the supernatural, which now we meet in all forms in the writings of all lands. And no aspect of the ghostly art is more impressive or more widely used than the introduction of the spirit of the dead seeking to manifest itself to the living. No thoughtful person can fail to be interested in a theme which has so affected literature as has the ghostly, even though he may disbelieve what the Psychical Researchers hold to be established.

Man's love for the supernatural, which is one of the most natural things about him, was never more marked than now. Man's imagination, ever vaster than his environment, overleaps the barriers of time and space and claims all worlds as eminent domain, so that literature, which he has the power to create, as he cannot create his material surroundings, possesses a dramatic intensity and an epic sweep unknown in actuality. Literature shows what humanity really is and longs to be. Man, feeling belittled by his petty round of uninspiring days, longs for a larger life. He yearns for traffic with immortal beings that can augment his wisdom, that can bring comfort to his soul dismayed and bewildered by life. He reaches out for a power beyond his puny strength. Aware how relentlessly time ticks away his little hour, he craves companionship with the eternal spirits. Ignorant of what lies before him in the life to which he speeds so fast, he would take counsel of those who know, would ask about the customs of the country where presently he will be a citizen. He feels so terribly alone that he cries out like a child in the dark for supermortal companionship.

Literature, which is both a cause and an effect of man's interest in the supernatural as in anything else, reflects his longings and records his cries. And when we read the imaginings of the different generations, we find that the spirit of the dead is represented almost everywhere. Before poetry and fiction were recorded, there were singers and story-tellers by the fire to give to their listeners the thrill that comes from art. And what thrill is comparable to that which comes from contact with the supermortal? The earliest literature relates the appearance of the spirits of those who have died as coming back to comfort or to take vengeance on the living, but always as sentient, intelligent, and with an interest in the earth they have left. All through the centuries the wraith has survived in literature, has flitted pallidly across the pages of poetry, story and play, with a sad wistfulness, a forlorn dignity.

A double relation exists between the literature and the records of the Psychical Research Society. Lacy Collison-Morley, in his Greek and Roman Ghost Stories, speaks of the similarity between ancient tales of spirits and records of recent instances. "There are in the Fourth Book of Gregory the Great's Dialogues a number of stories of the passing of souls which are curiously like some of those collected by the Psychical Research Society," he says. Possibly human personality is much the same in all lands and all times.

Conversely, some of the best examples of ghostly literature have had their inspiration in the records of the society, Henry James's The Turn of the Screw being a notable example. Algernon Blackwood, that extraordinary adapter of psychic material to fiction, makes frequent mention of the Psychical Research Society, and uses many aspects of the psychical in his fiction. Innumerable stories, novels, plays and poems have been written to show the nearness of the dead to the living, and the thinness of the veil that separates the two worlds. There is deep pathos in the concept of the longing felt by the dead and living alike to speak with each other, to rend the dividing veil, which adds a poignancy to literature, even for readers incredulous of the possibility of such communication. There are many who are unconvinced of the reality of the messages in Raymond, for instance,—yet who could fail to be touched by the delicate art with which Barrie suggests the dead son's return in his play, The Well-Remembered Voice? While one may be repelled by what he feels is fraud and trickery in some of the psychic records, it is impossible not to be moved by such an impressive piece of symbolism as Granville Barker's Souls on Fifth, where the lonely, futile spirits of the dead are represented as hovering near the place they knew the best, seeking piteously to win some recognition from the living. The repulsive aspects of spirit manifestations have been treated many times and with power, as in Joseph Hergesheimer's The Meeker Ritual, to give one very recent example. The subject has interested the minds of many writers who have dealt with it satirically or sympathetically, or with a curious mixture of scoffing and respect, as did Browning in Sludge, the Medium. Even such pronounced realists as William Dean Howells and Hamlin Garland have written novels dealing with attempts at spirit communication.

Any subject that has won so incontestable a place in our literature as this has, possesses a right to our thought, whatever be our attitude of acceptance or rejection of its claims to actuality. No person wishes to be ignorant of what the world is thinking with reference to a matter so important as the spirit. Hence this volume, The Best Psychic Stories, in presenting these studies in the occult, will have interest for a wide range of readers, and Mr. French, the editor, has shown critical discrimination and extensive knowledge of the subject. Many who are already interested in psychic phenomena will be glad to be informed concerning recent and startling manifestations recounted by special investigators. The sincerity of a man like W. T. Stead, well known and respected on both sides of the Atlantic, cannot be doubted, so that his article on Photographing Invisible Beings will have unusual weight. Hereward Carrington, author of various books on psychic subjects, and considered an authority in his field, gives in The Phantom Armies Seen in France a report of occult phenomena widely believed in during the war.

Helena Blavatsky, author of A Witch's Den, will be remembered as the sensational medium who mystified experimenters in various lands a few years ago. While most of us can be content not to touch a ghost, we may find subject for surprise and wonder in Gambier Bolton's Ghosts in Solid Form, describing spirits that can be weighed and put to material tests, while Dr. Walter H. Prince, well known as a psychic investigator, relates remarkable experiments of famous persons, that challenge explanation on purely physical bases. These accounts show that modern scientific investigation of spiritual manifestations can be made as enthralling as fiction or drama. Hamlin Garland remarks in a recent article, The Spirit-World on Trial, "When the medium consented to enter the laboratory of the physicist, a new era in the study of psychic phenomena began."

Even those who refuse credence to spirit manifestations in fact, but who appreciate the art with which they are shown in literature, should read with interest the stories given here. The genius of Edgar Allan Poe was never more impressive than in his studies of the supernatural, and Ligeia has a dramatic art unsurpassed even by Poe. The tense economy with which Ambrose Bierce could evoke a dreadful spirit is evident in The Eyes of the Panther, and the haunting symbolism of Fiona Macleod's The Sin-Eater is unforgettable. Lafcadio Hearn, author of A Ghost, held the belief that there was no great artist in any land, and certainly no Anglo-Saxon writer, who had not distinguished himself in his use of the supernatural. The subject of the soul's survival after death and its attempts to reveal itself to those still in the folding flesh is of interest to every rational person, whether as a matter of scientific concern or merely as an aspect of literary art. And the possibilities for further use of the psychic in literature are as alluring as they are illimitable.

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The Catholic Encyclopedia on Schopenhauer



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The Catholic Encyclopedia on Schopenhauer (A.B. Sharpe 1911)

With Schopenhauer, the originator of Pessimism as a system, as with those who have accepted his qualitative estimate of the value of existence, evil in the full sense is not merely, as with Leibniz, a possible development of certain fundamental principles of nature, but is itself the fundamental principle of the life of man. The world is essentially bad and "ought not to be".

Schopenhauer holds that all existence is constituted by the objectivization of will, which is the sole and universal reality. Will is blind and unconscious until it is objectivized in human beings, in whom it first attains to consciousness, or the power of representation (Idea; Vorstellung). Hence arises the constant suffering which is the normal condition of human life. The essential nature of will is to desire and strive; and the consciousness of this perpetual unfulfilled desire is pain. Pleasure is merely an exception in human experience, the rare and brief cessation of the striving of the will, the temporary absence of pain. This theory recalls that of Plato ("Phaedo") who regarded pleasure as the mere absence of pain; and the conception of conscious life as essentially painful and undesirable is nearly identical with the Buddhist notion (quoted with approval by Schopenhauer) that conscious existence is fundamentally and necessarily evil. Hence, further, comes the ethical theory of Schopenhauer, which may be summed up as the necessity for "denying the Will to live". Peace can be attained only in proportion as man ceases to desire; thus the pain of life can be minimized only by an ascetic renunciation of the search after happiness, and can be abolished only by ceasing to live. On the same principle, the poet Leopard! extolled suicide; and Mainlander took his own life.

Schopenhauer's philosophical system of Monism has generally been regarded as in a great degree purely fanciful and self-contradictory. The teleological function attributed to the unconscious will, which produces phenomenal existence through the intervention of quasi-Platonic ideas, is obviously out of place; and the notion that we can through consciousness perceive will as apart from consciousness in our automatic bodily functions and thence also in the external world, creates a confusion between the rational will which we know in ourselves as the cause of action, and mere tendency or instinct, for which the characteristics of will are arbitrarily assumed.

Von Hartmann endeavoured to improve upon Schopenhauer by taking the unconscious (Unbewusst) as the foundation of reality. Will and idea are with him twin functions of the unconscious, which energizes both in them and apart from them. The idea becomes conscious through its opposition to will, and from this opposition arises the incurable, because essential, evil of life. In order to induce men to continue to exist, the unconscious leads them on to the pursuit of an unattainable happiness. The delusion presents itself in three successive forms, or stages, corresponding to the childhood, youth, and manhood of the race. In the first stage happiness is considered as attainable in the present life; in the second it is relegated to a transcendental future beyond the grave, and in the third (the present day) it is looked forward to as the future result of human progress. All are equally delusive; and there occurs, as a necessary consequence, at the end of each stage, and before the discovery of the next, the "voluntary surrender of individual existence" by suicide; and when, in its old age, the race has discovered the futility of its hopes it will desire nothing but unconsciousness and so will cease to will, and therefore to be.

Meanwhile, the moral duty of man is to co-operate in the cosmic process which leads to this end. He is "to make the ends of the Unconscious his own ends", to renounce the hope of individual happiness, and so by the suppression of egoism to be reconciled with life as it is. Here von Hartmann claims to have harmonized Optimism and Pessimism, by finding in his own Pessimism the strongest conceivable impulse to effective action. With von Hartmann, life is not, as with Schopenhauer, essentially painful; but pain predominates greatly over pleasure: and the world is the outcome of a systematic evolution, by which the end of the unconscious will eventually be attained in the return of humanity into the peace of unconsciousness. The world is not, as Schopenhauer considered it, the worst possible, but the best; as is shown by the adaptation of means to ends in the evolutionary process. Nevertheless it is altogether bad, and had better not have been.

The unconscious of von Hartmann is involved in the same self-contradiction as the will of Schopenhauer. It is difficult to attach any real significance to the conception of consciousness as a function of the unconscious, or to that of purposive action by the unconscious. Considered simply as a reasoned basis for a doctrine of Pessimism, von Hartmann's system appears much like a Gnostic mythology, or such quasi-mystical imagery as that of Jacob Boehme, representing the pessimistic aspect of the actual world. From this point of view it may be said that both Schopenhauer and Hartmann rendered some service by emphasizing the perpetual contrast between desire and achievement in human affairs, and by calling attention to the essential function of suffering in human life. Schopenhauer and von Hartmann stand alone as the originators of metaphysical systems of an essentially pessimistic character. The subject has also, however, been treated from a philosophical standpoint by Bahnsen, Mainlander, Duprel, and Preuss, and has been discussed from a more or less optimistic point of view by Duhring, Caro, Sully, W. James, and many others. The extravagant speculations of Nietzsche are to a great extent, founded on his early sympathy with the point of view of Schopenhauer.

The view to be taken of the contention of Pessimism depends mainly on whether the question can be settled by an estimate—supposing that one can be formed—of the relative amount of pleasure and pain in average human life. It may well be thought that such a calculus is impossible, since it must obviously depend in a great degree on purely subjective and therefore variable considerations. Pleasure and pain vary indefinitely both in kind and intensity with persons of differing idiosyncrasies. Life, it is contended, may still be happy, even though its pains may exceed its pleasures; or it may be worthless even if the reverse is the case. The point of view involves a judgment of values, rather than a quantitative estimate of pleasure and pain. The true pessimistic estimate of ife would be that it is rather unhappy, because it is worthless, than worthless because it is unhappy. But again, values can be estimated or judged only according to the degree of personal satisfaction they imply; and we are brought back to a merely subjective view of the value of life, unless we can discover some absolute standard, some estimate of the comparative importance of its pleasures and pains which is invariable and the same for all. Such a standard of value is to be found in religious belief, and exists in its most complete form in the faith of Catholics. Religion fixes the scale of values by reference not to varying individual sensibilities, but to an eternal law which is always ideally and may be actually the reason of the individual judgment. Moreover, the recognition of such an absolute standard itself provides an absolute satisfaction, arising from action in accordance with it, which cannot exist in the absence of such recognition, and which is only travestied by Schopenhauer's pseudo-mystical delight in contemplating the "kernel of things", or by von Hartmann's personal adoption of the assumed "ends" of the unconscious.

Thus the Christian law of duty gives to action, in itself possibly quite the reverse of pleasurable, a value far outweighing that of the satisfaction arising from any specific pleasure, whether sensuous or intellectual. The inevitable Christian tendency to depreciate satisfaction arising from pleasure as against the performance of duty has caused Christianity to be classified as a system of Pessimism. This is, for example, the view taken of it by Schopenhauer, who declares that "Optimism is irreconcilable with Christianity", and that true Christianity has throughout that ascetic fundamental character which his philosophy explains as the denial of the will to live.

Von Hartmann, in like manner, rejecting as mythical the foundation of the Christian Faith and its hope of the hereafter, takes its historical and only important content to be the doctrine that "this earthly vale of tears has in itself no value whatever, but that, on the contrary, the earthly life is composed of tribulation and daily torment." It can hardly be disputed that the Christian view of life in itself is scarcely less pessimistic than that of Schopenhauer or Hartmann; and its pains are regarded as essentially characteristic of its present condition, due to the initial misdirection of human free-will. No estimate of the essential painfulness of human life could well exceed that of the "Imitatio Christi". But the outlook is profoundly modified by the introduction of the "eternal values" which are the special province of Christianity. The unhappiness of the world is counterbalanced by the satisfaction which arises from a peaceful conscience, and a sense of harmony between individual action and eternal law; faith and love contribute an element of joy to life which cannot be destroyed, and may even be enhanced, by temporal suffering; and in some cases at least the delights of supernatural mystical contemplation reduce merely natural pain and pleasure to comparative insignificance.

Thursday, March 29, 2018

The Werewolf by Clemence Housman 1896


 The great farm hall was ablaze with the fire-light, and noisy with laughter and talk and many-sounding work. None could be idle but the very young and the very old: little Rol, who was hugging a puppy, and old Trella, whose palsied hand fumbled over her knitting. The early evening had closed in, and the farm-servants, come from their outdoor work, had assembled in the ample hall, which gave space for a score or more of workers. Several of the men were engaged in carving, and to these were yielded the best place and light; others made or repaired fishing-tackle and harness, and a great seine net occupied three pairs of hands. Of the women most were sorting and mixing eider feather and chopping straw to add to it. Looms were there, though not in present use, but three wheels whirred emulously, and the finest and swiftest thread of the three ran between the fingers of the house-mistress. Near her were some children, busy too, plaiting wicks for candles and lamps. Each group of workers had a lamp in its centre, and those farthest from the fire had live heat from two braziers filled with glowing wood embers, replenished now and again from the generous hearth. But the flicker of the great fire was manifest to remotest corners, and prevailed beyond the limits of the weaker lights.

Little Rol grew tired of his puppy, dropped it incontinently, and made an onslaught on Tyr, the old wolf-hound, who basked dozing, whimpering and twitching in his hunting dreams. Prone went Rol beside Tyr, his young arms round the shaggy neck, his curls against the black jowl. Tyr gave a perfunctory lick, and stretched with a sleepy sigh. Rol growled and rolled and shoved invitingly, but could only gain from the old dog placid toleration and a half-observant blink. "Take that then!" said Rol, indignant at this ignoring of his advances, and sent the puppy sprawling against the dignity that disdained him as playmate. The dog took no notice, and the child wandered off to find amusement elsewhere.

The baskets of white eider feathers caught his eye far off in a distant corner. He slipped under the table, and crept along on all-fours, the ordinary common-place custom of walking down a room upright not being to his fancy. When close to the women he lay still for a moment watching, with his elbows on the floor and his chin in his palms. One of the women seeing him nodded and smiled, and presently he crept out behind her skirts and passed, hardly noticed, from one to another, till he found opportunity to possess himself of a large handful of feathers. With these he traversed the length of the room, under the table again, and emerged near the spinners. At the feet of the youngest he curled himself round, sheltered by her knees from the observation of the others, and disarmed her of interference by secretly displaying his handful with a confiding smile. A dubious nod satisfied him, and presently he started on the play he had devised. He took a tuft of the white down, and gently shook it free of his fingers close to the whirl of the wheel. The wind of the swift motion took it, spun it round and round in widening circles, till it floated above like a slow white moth. Little Rol's eyes danced, and the row of his small teeth shone in a silent laugh of delight. Another and another of the white tufts was sent whirling round like a winged thing in a spider's web, and floating clear at last. Presently the handful failed.

Rol sprawled forward to survey the room, and contemplate another journey under the table. His shoulder, thrusting forward, checked the wheel for an instant; he shifted hastily. The wheel flew on with a jerk, and the thread snapped. "Naughty Rol!" said the girl. The swiftest wheel stopped also, and the house-mistress, Rol's aunt, leaned forward, and sighting the low curly head, gave a warning against mischief, and sent him off to old Trella's corner.

Rol obeyed, and after a discreet period of obedience, sidled out again down the length of the room farthest from his aunt's eye. As he slipped in among the men, they looked up to see that their tools might be, as far as possible, out of reach of Rol's hands, and close to their own. Nevertheless, before long he managed to secure a fine chisel and take off its point on the leg of the table. The carver's strong objections to this disconcerted Rol, who for five minutes thereafter effaced himself under the table.

During this seclusion he contemplated the many pairs of legs that surrounded him, and almost shut out the light of the fire. How very odd some of the legs were: some were curved where they should be straight, some were straight where they should be curved, and, as Rol said to himself, "they all seemed screwed on differently." Some were tucked away modestly under the benches, others were thrust far out under the table, encroaching on Rol's own particular domain. He stretched out his own short legs and regarded them critically, and, after comparison, favourably. Why were not all legs made like his, or like his?

These legs approved by Rol were a little apart from the rest. He crawled opposite and again made comparison. His face grew quite solemn as he thought of the innumerable days to come before his legs could be as long and strong. He hoped they would be just like those, his models, as straight as to bone, as curved as to muscle.

A few moments later Sweyn of the long legs felt a small hand caressing his foot, and looking down, met the upturned eyes of his little cousin Rol. Lying on his back, still softly patting and stroking the young man's foot, the child was quiet and happy for a good while. He watched the movement of the strong deft hands, and the shifting of the bright tools. Now and then, minute chips of wood, puffed off by Sweyn, fell down upon his face. At last he raised himself, very gently, lest a jog should wake impatience in the carver, and crossing his own legs round Sweyn's ankle, clasping with his arms too, laid his head against the knee. Such act is evidence of a child's most wonderful hero-worship. Quite content was Rol, and more than content when Sweyn paused a minute to joke, and pat his head and pull his curls. Quiet he remained, as long as quiescence is possible to limbs young as his. Sweyn forgot he was near, hardly noticed when his leg was gently released, and never saw the stealthy abstraction of one of his tools.
Illustration: Rol's Worship

Ten minutes thereafter was a lamentable wail from low on the floor, rising to the full pitch of Rol's healthy lungs; for his hand was gashed across, and the copious bleeding terrified him. Then was there soothing and comforting, washing and binding, and a modicum of scolding, till the loud outcry sank into occasional sobs, and the child, tear-stained and subdued, was returned to the chimney-corner settle, where Trella nodded.

In the reaction after pain and fright, Rol found that the quiet of that fire-lit corner was to his mind. Tyr, too, disdained him no longer, but, roused by his sobs, showed all the concern and sympathy that a dog can by licking and wistful watching. A little shame weighed also upon his spirits. He wished he had not cried quite so much. He remembered how once Sweyn had come home with his arm torn down from the shoulder, and a dead bear; and how he had never winced nor said a word, though his lips turned white with pain. Poor little Rol gave another sighing sob over his own faint-hearted shortcomings.

The light and motion of the great fire began to tell strange stories to the child, and the wind in the chimney roared a corroborative note now and then. The great black mouth of the chimney, impending high over the hearth, received as into a mysterious gulf murky coils of smoke and brightness of aspiring sparks; and beyond, in the high darkness, were muttering and wailing and strange doings, so that sometimes the smoke rushed back in panic, and curled out and up to the roof, and condensed itself to invisibility among the rafters. And then the wind would rage after its lost prey, and rush round the house, rattling and shrieking at window and door.

In a lull, after one such loud gust, Rol lifted his head in surprise and listened. A lull had also come on the babel of talk, and thus could be heard with strange distinctness a sound outside the door—the sound of a child's voice, a child's hands. "Open, open; let me in!" piped the little voice from low down, lower than the handle, and the latch rattled as though a tiptoe child reached up to it, and soft small knocks were struck. One near the door sprang up and opened it. "No one is here," he said. Tyr lifted his head and gave utterance to a howl, loud, prolonged, most dismal.

Sweyn, not able to believe that his ears had deceived him, got up and went to the door. It was a dark night; the clouds were heavy with snow, that had fallen fitfully when the wind lulled. Untrodden snow lay up to the porch; there was no sight nor sound of any human being. Sweyn strained his eyes far and near, only to see dark sky, pure snow, and a line of black fir trees on a hill brow, bowing down before the wind. "It must have been the wind," he said, and closed the door.

Many faces looked scared. The sound of a child's voice had been so distinct—and the words "Open, open; let me in!" The wind might creak the wood, or rattle the latch, but could not speak with a child's voice, nor knock with the soft plain blows that a plump fist gives. And the strange unusual howl of the wolf-hound was an omen to be feared, be the rest what it might. Strange things were said by one and another, till the rebuke of the house-mistress quelled them into far-off whispers. For a time after there was uneasiness, constraint, and silence; then the chill fear thawed by degrees, and the babble of talk flowed on again.

Yet half-an-hour later a very slight noise outside the door sufficed to arrest every hand, every tongue. Every head was raised, every eye fixed in one direction. "It is Christian; he is late," said Sweyn.

No, no; this is a feeble shuffle, not a young man's tread. With the sound of uncertain feet came the hard tap-tap of a stick against the door, and the high-pitched voice of eld, "Open, open; let me in!" Again Tyr flung up his head in a long doleful howl.

Before the echo of the tapping stick and the high voice had fairly died away, Sweyn had sprung across to the door and flung it wide. "No one again," he said in a steady voice, though his eyes looked startled as he stared out. He saw the lonely expanse of snow, the clouds swagging low, and between the two the line of dark fir-trees bowing in the wind. He closed the door without a word of comment, and re-crossed the room.

A score of blanched faces were turned to him as though he must be solver of the enigma. He could not be unconscious of this mute eye-questioning, and it disturbed his resolute air of composure. He hesitated, glanced towards his mother, the house-mistress, then back at the frightened folk, and gravely, before them all, made the sign of the cross. There was a flutter of hands as the sign was repeated by all, and the dead silence was stirred as by a huge sigh, for the held breath of many was freed as though the sign gave magic relief.

Even the house-mistress was perturbed. She left her wheel and crossed the room to her son, and spoke with him for a moment in a low tone that none could overhear. But a moment later her voice was high-pitched and loud, so that all might benefit by her rebuke of the "heathen chatter" of one of the girls. Perhaps she essayed to silence thus her own misgivings and forebodings.

No other voice dared speak now with its natural fulness. Low tones made intermittent murmurs, and now and then silence drifted over the whole room. The handling of tools was as noiseless as might be, and suspended on the instant if the door rattled in a gust of wind. After a time Sweyn left his work, joined the group nearest the door, and loitered there on the pretence of giving advice and help to the unskilful.

A man's tread was heard outside in the porch. "Christian!" said Sweyn and his mother simultaneously, he confidently, she authoritatively, to set the checked wheels going again. But Tyr flung up his head with an appalling howl.

"Open, open; let me in!"

It was a man's voice, and the door shook and rattled as a man's strength beat against it. Sweyn could feel the planks quivering, as on the instant his hand was upon the door, flinging it open, to face the blank porch, and beyond only snow and sky, and firs aslant in the wind.

He stood for a long minute with the open door in his hand. The bitter wind swept in with its icy chill, but a deadlier chill of fear came swifter, and seemed to freeze the beating of hearts. Sweyn stepped back to snatch up a great bearskin cloak.

"Sweyn, where are you going?"

"No farther than the porch, mother," and he stepped out and closed the door.

He wrapped himself in the heavy fur, and leaning against the most sheltered wall of the porch, steeled his nerves to face the devil and all his works. No sound of voices came from within; the most distinct sound was the crackle and roar of the fire.

It was bitterly cold. His feet grew numb, but he forbore stamping them into warmth lest the sound should strike panic within; nor would he leave the porch, nor print a foot-mark on the untrodden white that declared so absolutely how no human voices and hands could have approached the door since snow fell two hours or more ago. "When the wind drops there will be more snow," thought Sweyn.

For the best part of an hour he kept his watch, and saw no living thing—heard no unwonted sound. "I will freeze here no longer," he muttered, and re-entered.

One woman gave a half-suppressed scream as his hand was laid on the latch, and then a gasp of relief as he came in. No one questioned him, only his mother said, in a tone of forced unconcern, "Could you not see Christian coming?" as though she were made anxious only by the absence of her younger son. Hardly had Sweyn stamped near to the fire than clear knocking was heard at the door. Tyr leapt from the hearth, his eyes red as the fire, his fangs showing white in the black jowl, his neck ridged and bristling; and overleaping Rol, ramped at the door, barking furiously.

Outside the door a clear mellow voice was calling. Tyr's bark made the words undistinguishable. No one offered to stir towards the door before Sweyn.

He stalked down the room resolutely, lifted the latch, and swung back the door.

A white-robed woman glided in.

No wraith! Living—beautiful—young.

Tyr leapt upon her.

Lithely she baulked the sharp fangs with folds of her long fur robe, and snatching from her girdle a small two-edged axe, whirled it up for a blow of defence.

Sweyn caught the dog by the collar, and dragged him off yelling and struggling.

The stranger stood in the doorway motionless, one foot set forward, one arm flung up, till the house-mistress hurried down the room; and Sweyn, relinquishing to others the furious Tyr, turned again to close the door, and offer excuse for so fierce a greeting. Then she lowered her arm, slung the axe in its place at her waist, loosened the furs about her face, and shook over her shoulders the long white robe—all as it were with the sway of one movement.

She was a maiden, tall and very fair. The fashion of her dress was strange, half masculine, yet not unwomanly. A fine fur tunic, reaching but little below the knee, was all the skirt she wore; below were the cross-bound shoes and leggings that a hunter wears. A white fur cap was set low upon the brows, and from its edge strips of fur fell lappet-wise about her shoulders; two of these at her entrance had been drawn forward and crossed about her throat, but now, loosened and thrust back, left unhidden long plaits of fair hair that lay forward on shoulder and breast, down to the ivory-studded girdle where the axe gleamed.

Sweyn and his mother led the stranger to the hearth without question or sign of curiosity, till she voluntarily told her tale of a long journey to distant kindred, a promised guide unmet, and signals and landmarks mistaken.

"Alone!" exclaimed Sweyn in astonishment. "Have you journeyed thus far, a hundred leagues, alone?"

She answered "Yes" with a little smile.

"Over the hills and the wastes! Why, the folk there are savage and wild as beasts."

She dropped her hand upon her axe with a laugh of some scorn.

"I fear neither man nor beast; some few fear me." And then she told strange tales of fierce attack and defence, and of the bold free huntress life she had led.

Her words came a little slowly and deliberately, as though she spoke in a scarce familiar tongue; now and then she hesitated, and stopped in a phrase, as though for lack of some word.

She became the centre of a group of listeners. The interest she excited dissipated, in some degree, the dread inspired by the mysterious voices. There was nothing ominous about this young, bright, fair reality, though her aspect was strange.

Little Rol crept near, staring at the stranger with all his might. Unnoticed, he softly stroked and patted a corner of her soft white robe that reached to the floor in ample folds. He laid his cheek against it caressingly, and then edged up close to her knees.

"What is your name?" he asked.

The stranger's smile and ready answer, as she looked down, saved Rol from the rebuke merited by his unmannerly question.

"My real name," she said, "would be uncouth to your ears and tongue. The folk of this country have given me another name, and from this" (she laid her hand on the fur robe) "they call me 'White Fell.'"

Little Rol repeated it to himself, stroking and patting as before. "White Fell, White Fell."

The fair face, and soft, beautiful dress pleased Rol. He knelt up, with his eyes on her face and an air of uncertain determination, like a robin's on a doorstep, and plumped his elbows into her lap with a little gasp at his own audacity.

"Rol!" exclaimed his aunt; but, "Oh, let him!" said White Fell, smiling and stroking his head; and Rol stayed.

He advanced farther, and panting at his own adventurousness in the face of his aunt's authority, climbed up on to her knees. Her welcoming arms hindered any protest. He nestled happily, fingering the axe head, the ivory studs in her girdle, the ivory clasp at her throat, the plaits of fair hair; rubbing his head against the softness of her fur-clad shoulder, with a child's full confidence in the kindness of beauty.

White Fell had not uncovered her head, only knotted the pendant fur loosely behind her neck. Rol reached up his hand towards it, whispering her name to himself, "White Fell, White Fell," then slid his arms round her neck, and kissed her—once—twice. She laughed delightedly, and kissed him again.

"The child plagues you?" said Sweyn.

"No, indeed," she answered, with an earnestness so intense as to seem disproportionate to the occasion.

Rol settled himself again on her lap, and began to unwind the bandage bound round his hand. He paused a little when he saw where the blood had soaked through; then went on till his hand was bare and the cut displayed, gaping and long, though only skin deep. He held it up towards White Fell, desirous of her pity and sympathy.

At sight of it, and the blood-stained linen, she drew in her breath suddenly, clasped Rol to her—hard, hard—till he began to struggle. Her face was hidden behind the boy, so that none could see its expression. It had lighted up with a most awful glee.

Afar, beyond the fir-grove, beyond the low hill behind, the absent Christian was hastening his return. From daybreak he had been afoot, carrying notice of a bear hunt to all the best hunters of the farms and hamlets that lay within a radius of twelve miles. Nevertheless, having been detained till a late hour, he now broke into a run, going with a long smooth stride of apparent ease that fast made the miles diminish.

He entered the midnight blackness of the fir-grove with scarcely slackened pace, though the path was invisible; and passing through into the open again, sighted the farm lying a furlong off down the slope. Then he sprang out freely, and almost on the instant gave one great sideways leap, and stood still. There in the snow was the track of a great wolf.

His hand went to his knife, his only weapon. He stooped, knelt down, to bring his eyes to the level of a beast, and peered about; his teeth set, his heart beat a little harder than the pace of his running insisted on. A solitary wolf, nearly always savage and of large size, is a formidable beast that will not hesitate to attack a single man. This wolf-track was the largest Christian had ever seen, and, so far as he could judge, recently made. It led from under the fir-trees down the slope. Well for him, he thought, was the delay that had so vexed him before: well for him that he had not passed through the dark fir-grove when that danger of jaws lurked there. Going warily, he followed the track.

It led down the slope, across a broad ice-bound stream, along the level beyond, making towards the farm. A less precise knowledge had doubted, and guessed that here might have come straying big Tyr or his like; but Christian was sure, knowing better than to mistake between footmark of dog and wolf.

Straight on—straight on towards the farm.

Surprised and anxious grew Christian, that a prowling wolf should dare so near. He drew his knife and pressed on, more hastily, more keen-eyed. Oh that Tyr were with him!

Straight on, straight on, even to the very door, where the snow failed. His heart seemed to give a great leap and then stop. There the track ended.

Nothing lurked in the porch, and there was no sign of return. The firs stood straight against the sky, the clouds lay low; for the wind had fallen and a few snowflakes came drifting down. In a horror of surprise, Christian stood dazed a moment: then he lifted the latch and went in. His glance took in all the old familiar forms and faces, and with them that of the stranger, fur-clad and beautiful. The awful truth flashed upon him: he knew what she was.

Only a few were startled by the rattle of the latch as he entered. The room was filled with bustle and movement, for it was the supper hour, when all tools were laid aside, and trestles and tables shifted. Christian had no knowledge of what he said and did; he moved and spoke mechanically, half thinking that soon he must wake from this horrible dream. Sweyn and his mother supposed him to be cold and dead-tired, and spared all unnecessary questions. And he found himself seated beside the hearth, opposite that dreadful Thing that looked like a beautiful girl; watching her every movement, curdling with horror to see her fondle the child Rol.

Sweyn stood near them both, intent upon White Fell also; but how differently! She seemed unconscious of the gaze of both—neither aware of the chill dread in the eyes of Christian, nor of Sweyn's warm admiration.

These two brothers, who were twins, contrasted greatly, despite their striking likeness. They were alike in regular profile, fair brown hair, and deep blue eyes; but Sweyn's features were perfect as a young god's, while Christian's showed faulty details. Thus, the line of his mouth was set too straight, the eyes shelved too deeply back, and the contour of the face flowed in less generous curves than Sweyn's. Their height was the same, but Christian was too slender for perfect proportion, while Sweyn's well-knit frame, broad shoulders, and muscular arms, made him pre-eminent for manly beauty as well as for strength. As a hunter Sweyn was without rival; as a fisher without rival. All the countryside acknowledged him to be the best wrestler, rider, dancer, singer. Only in speed could he be surpassed, and in that only by his younger brother. All others Sweyn could distance fairly; but Christian could outrun him easily. Ay, he could keep pace with Sweyn's most breathless burst, and laugh and talk the while. Christian took little pride in his fleetness of foot, counting a man's legs to be the least worthy of his members. He had no envy of his brother's athletic superiority, though to several feats he had made a moderate second. He loved as only a twin can love—proud of all that Sweyn did, content with all that Sweyn was; humbly content also that his own great love should not be so exceedingly returned, since he knew himself to be so far less love-worthy.

Christian dared not, in the midst of women and children, launch the horror that he knew into words. He waited to consult his brother; but Sweyn did not, or would not, notice the signal he made, and kept his face always turned towards White Fell. Christian drew away from the hearth, unable to remain passive with that dread upon him.

"Where is Tyr?" he said suddenly. Then, catching sight of the dog in a distant corner, "Why is he chained there?"

"He flew at the stranger," one answered.

Christian's eyes glowed. "Yes?" he said, interrogatively.

"He was within an ace of having his brain knocked out."

"Tyr?"

"Yes; she was nimbly up with that little axe she has at her waist. It was well for old Tyr that his master throttled him off."

Christian went without a word to the corner where Tyr was chained. The dog rose up to meet him, as piteous and indignant as a dumb beast can be. He stroked the black head. "Good Tyr! brave dog!"

They knew, they only; and the man and the dumb dog had comfort of each other.

Christian's eyes turned again towards White Fell: Tyr's also, and he strained against the length of the chain. Christian's hand lay on the dog's neck, and he felt it ridge and bristle with the quivering of impotent fury. Then he began to quiver in like manner, with a fury born of reason, not instinct; as impotent morally as was Tyr physically. Oh! the woman's form that he dare not touch! Anything but that, and he with Tyr would be free to kill or be killed.

Then he returned to ask fresh questions.

"How long has the stranger been here?"

"She came about half-an-hour before you."

"Who opened the door to her?"

"Sweyn: no one else dared."

The tone of the answer was mysterious.

"Why?" queried Christian. "Has anything strange happened? Tell me."

For answer he was told in a low undertone of the summons at the door thrice repeated without human agency; and of Tyr's ominous howls; and of Sweyn's fruitless watch outside.

Christian turned towards his brother in a torment of impatience for a word apart. The board was spread, and Sweyn was leading White Fell to the guest's place. This was more awful: she would break bread with them under the roof-tree!

He started forward, and touching Sweyn's arm, whispered an urgent entreaty. Sweyn stared, and shook his head in angry impatience.

Thereupon Christian would take no morsel of food.

His opportunity came at last. White Fell questioned of the landmarks of the country, and of one Cairn Hill, which was an appointed meeting-place at which she was due that night. The house-mistress and Sweyn both exclaimed.

"It is three long miles away," said Sweyn; "with no place for shelter but a wretched hut. Stay with us this night, and I will show you the way to-morrow."

White Fell seemed to hesitate. "Three miles," she said; "then I should be able to see or hear a signal."

"I will look out," said Sweyn; "then, if there be no signal, you must not leave us."

He went to the door. Christian rose silently, and followed him out.

"Sweyn, do you know what she is?"

Sweyn, surprised at the vehement grasp, and low hoarse voice, made answer:

"She? Who? White Fell?"

"Yes."

"She is the most beautiful girl I have ever seen."

"She is a Were-Wolf."

Sweyn burst out laughing. "Are you mad?" he asked.

"No; here, see for yourself."

Christian drew him out of the porch, pointing to the snow where the footmarks had been. Had been, for now they were not. Snow was falling fast, and every dint was blotted out.

"Well?" asked Sweyn.

"Had you come when I signed to you, you would have seen for yourself."

"Seen what?"

"The footprints of a wolf leading up to the door; none leading away."

It was impossible not to be startled by the tone alone, though it was hardly above a whisper. Sweyn eyed his brother anxiously, but in the darkness could make nothing of his face. Then he laid his hands kindly and re-assuringly on Christian's shoulders and felt how he was quivering with excitement and horror.

"One sees strange things," he said, "when the cold has got into the brain behind the eyes; you came in cold and worn out."

"No," interrupted Christian. "I saw the track first on the brow of the slope, and followed it down right here to the door. This is no delusion."

Sweyn in his heart felt positive that it was. Christian was given to day-dreams and strange fancies, though never had he been possessed with so mad a notion before.

"Don't you believe me?" said Christian desperately. "You must. I swear it is sane truth. Are you blind? Why, even Tyr knows."

"You will be clearer headed to-morrow after a night's rest. Then come too, if you will, with White Fell, to the Hill Cairn; and if you have doubts still, watch and follow, and see what footprints she leaves."

Galled by Sweyn's evident contempt Christian turned abruptly to the door. Sweyn caught him back.

"What now, Christian? What are you going to do?"

"You do not believe me; my mother shall."

Sweyn's grasp tightened. "You shall not tell her," he said authoritatively.

Customarily Christian was so docile to his brother's mastery that it was now a surprising thing when he wrenched himself free vigorously, and said as determinedly as Sweyn, "She shall know!" but Sweyn was nearer the door and would not let him pass.

"There has been scare enough for one night already. If this notion of yours will keep, broach it to-morrow." Christian would not yield.

"Women are so easily scared," pursued Sweyn, "and are ready to believe any folly without shadow of proof. Be a man, Christian, and fight this notion of a Were-Wolf by yourself."

"If you would believe me," began Christian.

"I believe you to be a fool," said Sweyn, losing patience. "Another, who was not your brother, might believe you to be a knave, and guess that you had transformed White Fell into a Were-Wolf because she smiled more readily on me than on you."

The jest was not without foundation, for the grace of White Fell's bright looks had been bestowed on him, on Christian never a whit. Sweyn's coxcombery was always frank, and most forgiveable, and not without fair colour.

"If you want an ally," continued Sweyn, "confide in old Trella. Out of her stores of wisdom, if her memory holds good, she can instruct you in the orthodox manner of tackling a Were-Wolf. If I remember aright, you should watch the suspected person till midnight, when the beast's form must be resumed, and retained ever after if a human eye sees the change; or, better still, sprinkle hands and feet with holy water, which is certain death. Oh! never fear, but old Trella will be equal to the occasion."

Sweyn's contempt was no longer good-humoured; some touch of irritation or resentment rose at this monstrous doubt of White Fell. But Christian was too deeply distressed to take offence.

"You speak of them as old wives' tales; but if you had seen the proof I have seen, you would be ready at least to wish them true, if not also to put them to the test."

"Well," said Sweyn, with a laugh that had a little sneer in it, "put them to the test! I will not object to that, if you will only keep your notions to yourself. Now, Christian, give me your word for silence, and we will freeze here no longer."

Christian remained silent.

Sweyn put his hands on his shoulders again and vainly tried to see his face in the darkness.

"We have never quarrelled yet, Christian?"

"I have never quarrelled," returned the other, aware for the first time that his dictatorial brother had sometimes offered occasion for quarrel, had he been ready to take it.

"Well," said Sweyn emphatically, "if you speak against White Fell to any other, as to-night you have spoken to me—we shall."

He delivered the words like an ultimatum, turned sharp round, and re-entered the house. Christian, more fearful and wretched than before, followed.

"Snow is falling fast: not a single light is to be seen."

White Fell's eyes passed over Christian without apparent notice, and turned bright and shining upon Sweyn.

"Nor any signal to be heard?" she queried. "Did you not hear the sound of a sea-horn?"

"I saw nothing, and heard nothing; and signal or no signal, the heavy snow would keep you here perforce."

She smiled her thanks beautifully. And Christian's heart sank like lead with a deadly foreboding, as he noted what a light was kindled in Sweyn's eyes by her smile.

That night, when all others slept, Christian, the weariest of all, watched outside the guest-chamber till midnight was past. No sound, not the faintest, could be heard. Could the old tale be true of the midnight change? What was on the other side of the door, a woman or a beast? he would have given his right hand to know. Instinctively he laid his hand on the latch, and drew it softly, though believing that bolts fastened the inner side. The door yielded to his hand; he stood on the threshold; a keen gust of air cut at him; the window stood open; the room was empty.

So Christian could sleep with a somewhat lightened heart.

In the morning there was surprise and conjecture when White Fell's absence was discovered. Christian held his peace. Not even to his brother did he say how he knew that she had fled before midnight; and Sweyn, though evidently greatly chagrined, seemed to disdain reference to the subject of Christian's fears.

The elder brother alone joined the bear hunt; Christian found pretext to stay behind. Sweyn, being out of humour, manifested his contempt by uttering not a single expostulation.

All that day, and for many a day after, Christian would never go out of sight of his home. Sweyn alone noticed how he manœuvred for this, and was clearly annoyed by it. White Fell's name was never mentioned between them, though not seldom was it heard in general talk. Hardly a day passed but little Rol asked when White Fell would come again: pretty White Fell, who kissed like a snowflake. And if Sweyn answered, Christian would be quite sure that the light in his eyes, kindled by White Fell's smile, had not yet died out.

Little Rol! Naughty, merry, fairhaired little Rol. A day came when his feet raced over the threshold never to return; when his chatter and laugh were heard no more; when tears of anguish were wept by eyes that never would see his bright head again: never again, living or dead.

He was seen at dusk for the last time, escaping from the house with his puppy, in freakish rebellion against old Trella. Later, when his absence had begun to cause anxiety, his puppy crept back to the farm, cowed, whimpering and yelping, a pitiful, dumb lump of terror, without intelligence or courage to guide the frightened search.

Rol was never found, nor any trace of him. Where he had perished was never known; how he had perished was known only by an awful guess—a wild beast had devoured him.

Christian heard the conjecture "a wolf"; and a horrible certainty flashed upon him that he knew what wolf it was. He tried to declare what he knew, but Sweyn saw him start at the words with white face and struggling lips; and, guessing his purpose, pulled him back, and kept him silent, hardly, by his imperious grip and wrathful eyes, and one low whisper.

That Christian should retain his most irrational suspicion against beautiful White Fell was, to Sweyn, evidence of a weak obstinacy of mind that would but thrive upon expostulation and argument. But this evident intention to direct the passions of grief and anguish to a hatred and fear of the fair stranger, such as his own, was intolerable, and Sweyn set his will against it. Again Christian yielded to his brother's stronger words and will, and against his own judgment consented to silence.

Repentance came before the new moon, the first of the year, was old. White Fell came again, smiling as she entered, as though assured of a glad and kindly welcome; and, in truth, there was only one who saw again her fair face and strange white garb without pleasure. Sweyn's face glowed with delight, while Christian's grew pale and rigid as death. He had given his word to keep silence; but he had not thought that she would dare to come again. Silence was impossible, face to face with that Thing, impossible. Irrepressibly he cried out:

"Where is Rol?"

Not a quiver disturbed White Fell's face. She heard, yet remained bright and tranquil. Sweyn's eyes flashed round at his brother dangerously. Among the women some tears fell at the poor child's name; but none caught alarm from its sudden utterance, for the thought of Rol rose naturally. Where was little Rol, who had nestled in the stranger's arms, kissing her; and watched for her since; and prattled of her daily?

Christian went out silently. One only thing there was that he could do, and he must not delay. His horror overmastered any curiosity to hear White Fell's smooth excuses and smiling apologies for her strange and uncourteous departure; or her easy tale of the circumstances of her return; or to watch her bearing as she heard the sad tale of little Rol.

The swiftest runner of the country-side had started on his hardest race: little less than three leagues and back, which he reckoned to accomplish in two hours, though the night was moonless and the way rugged. He rushed against the still cold air till it felt like a wind upon his face. The dim homestead sank below the ridges at his back, and fresh ridges of snowlands rose out of the obscure horizon-level to drive past him as the stirless air drove, and sink away behind into obscure level again. He took no conscious heed of landmarks, not even when all sign of a path was gone under depths of snow. His will was set to reach his goal with unexampled speed; and thither by instinct his physical forces bore him, without one definite thought to guide.

And the idle brain lay passive, inert, receiving into its vacancy restless siftings of past sights and sounds: Rol, weeping, laughing, playing, coiled in the arms of that dreadful Thing: Tyr—O Tyr!—white fangs in the black jowl: the women who wept on The foolish puppy, precious for the child's last touch: footprints from pine wood to door: the smiling face among furs, of such womanly beauty—smiling—smiling: and Sweyn's face.

"Sweyn, Sweyn, O Sweyn, my brother!"

Sweyn's angry laugh possessed his ear within the sound of the wind of his speed; Sweyn's scorn assailed more quick and keen than the biting cold at his throat. And yet he was unimpressed by any thought of how Sweyn's anger and scorn would rise, if this errand were known.

Sweyn was a sceptic. His utter disbelief in Christian's testimony regarding the footprints was based upon positive scepticism. His reason refused to bend in accepting the possibility of the supernatural materialised. That a living beast could ever be other than palpably bestial—pawed, toothed, shagged, and eared as such, was to him incredible; far more that a human presence could be transformed from its god-like aspect, upright, free-handed, with brows, and speech, and laughter. The wild and fearful legends that he had known from childhood and then believed, he regarded now as built upon facts distorted, overlaid by imagination, and quickened by superstition. Even the strange summons at the threshold, that he himself had vainly answered, was, after the first shock of surprise, rationally explained by him as malicious foolery on the part of some clever trickster, who withheld the key to the enigma.

To the younger brother all life was a spiritual mystery, veiled from his clear knowledge by the density of flesh. Since he knew his own body to be linked to the complex and antagonistic forces that constitute one soul, it seemed to him not impossibly strange that one spiritual force should possess divers forms for widely various manifestation. Nor, to him, was it great effort to believe that as pure water washes away all natural foulness, so water, holy by consecration, must needs cleanse God's world from that supernatural evil Thing. Therefore, faster than ever man's foot had covered those leagues, he sped under the dark, still night, over the waste, trackless snow-ridges to the far-away church, where salvation lay in the holy-water stoup at the door. His faith was as firm as any that wrought miracles in days past, simple as a child's wish, strong as a man's will.


He was hardly missed during these hours, every second of which was by him fulfilled to its utmost extent by extremest effort that sinews and nerves could attain. Within the homestead the while, the easy moments went bright with words and looks of unwonted animation, for the kindly, hospitable instincts of the inmates were roused into cordial expression of welcome and interest by the grace and beauty of the returned stranger.

But Sweyn was eager and earnest, with more than a host's courteous warmth. The impression that at her first coming had charmed him, that had lived since through memory, deepened now in her actual presence. Sweyn, the matchless among men, acknowledged in this fair White Fell a spirit high and bold as his own, and a frame so firm and capable that only bulk was lacking for equal strength. Yet the white skin was moulded most smoothly, without such muscular swelling as made his might evident. Such love as his frank self-love could concede was called forth by an ardent admiration for this supreme stranger. More admiration than love was in his passion, and therefore he was free from a lover's hesitancy and delicate reserve and doubts. Frankly and boldly he courted her favour by looks and tones, and an address that came of natural ease, needless of skill by practice.

Nor was she a woman to be wooed otherwise. Tender whispers and sighs would never gain her ear; but her eyes would brighten and shine if she heard of a brave feat, and her prompt hand in sympathy fall swiftly on the axe-haft and clasp it hard. That movement ever fired Sweyn's admiration anew; he watched for it, strove to elicit it, and glowed when it came. Wonderful and beautiful was that wrist, slender and steel-strong; also the smooth shapely hand, that curved so fast and firm, ready to deal instant death.

Desiring to feel the pressure of these hands, this bold lover schemed with palpable directness, proposing that she should hear how their hunting songs were sung, with a chorus that signalled hands to be clasped. So his splendid voice gave the verses, and, as the chorus was taken up, he claimed her hands, and, even through the easy grip, felt, as he desired, the strength that was latent, and the vigour that quickened the very fingertips, as the song fired her, and her voice was caught out of her by the rhythmic swell, and rang clear on the top of the closing surge.

Afterwards she sang alone. For contrast, or in the pride of swaying moods by her voice, she chose a mournful song that drifted along in a minor chant, sad as a wind that dirges:

"Oh, let me go!
Around spin wreaths of snow;
The dark earth sleeps below.

"Far up the plain
Moans on a voice of pain:
'Where shall my babe be lain?'

"In my white breast
Lay the sweet life to rest!
Lay, where it can lie best!

"'Hush! hush its cries!
Dense night is on the skies:
Two stars are in thine eyes.'

"Come, babe, away!
But lie thou till dawn be grey,
Who must be dead by day.

"This cannot last;
But, ere the sickening blast,
All sorrow shall be past;

"And kings shall be
Low bending at thy knee,
Worshipping life from thee.

"For men long sore
To hope of what's before,—
To leave the things of yore.

"Mine, and not thine,
How deep their jewels shine!
Peace laps thy head, not mine."

Old Trella came tottering from her corner, shaken to additional palsy by an aroused memory. She strained her dim eyes towards the singer, and then bent her head, that the one ear yet sensible to sound might avail of every note. At the close, groping forward, she murmured with the high-pitched quaver of old age:

"So she sang, my Thora; my last and brightest. What is she like, she whose voice is like my dead Thora's? Are her eyes blue?"

"Blue as the sky."

"So were my Thora's! Is her hair fair, and in plaits to the waist?" "Even so," answered White Fell herself, and met the advancing hands with her own, and guided them to corroborate her words by touch.

"Like my dead Thora's," repeated the old woman; and then her trembling hands rested on the fur-clad shoulders, and she bent forward and kissed the smooth fair face that White Fell upturned, nothing loth, to receive and return the caress.

So Christian saw them as he entered.

He stood a moment. After the starless darkness and the icy night air, and the fierce silent two hours' race, his senses reeled on sudden entrance into warmth, and light, and the cheery hum of voices. A sudden unforeseen anguish assailed him, as now first he entertained the possibility of being overmatched by her wiles and her daring, if at the approach of pure death she should start up at bay transformed to a terrible beast, and achieve a savage glut at the last. He looked with horror and pity on the harmless, helpless folk, so unwitting of outrage to their comfort and security. The dreadful Thing in their midst, that was veiled from their knowledge by womanly beauty, was a centre of pleasant interest. There, before him, signally impressive, was poor old Trella, weakest and feeblest of all, in fond nearness. And a moment might bring about the revelation of a monstrous horror—a ghastly, deadly danger, set loose and at bay, in a circle of girls and women and careless defenceless men: so hideous and terrible a thing as might crack the brain, or curdle the heart stone dead.

And he alone of the throng prepared!
Illustration: White Fell's Escape

For one breathing space he faltered, no longer than that, while over him swept the agony of compunction that yet could not make him surrender his purpose.

He alone? Nay, but Tyr also; and he crossed to the dumb sole sharer of his knowledge.

So timeless is thought that a few seconds only lay between his lifting of the latch and his loosening of Tyr's collar; but in those few seconds succeeding his first glance, as lightning-swift had been the impulses of others, their motion as quick and sure. Sweyn's vigilant eye had darted upon him, and instantly his every fibre was alert with hostile instinct; and, half divining, half incredulous, of Christian's object in stooping to Tyr, he came hastily, wary, wrathful, resolute to oppose the malice of his wild-eyed brother.

But beyond Sweyn rose White Fell, blanching white as her furs, and with eyes grown fierce and wild. She leapt down the room to the door, whirling her long robe closely to her. "Hark!" she panted. "The signal horn! Hark, I must go!" as she snatched at the latch to be out and away.

For one precious moment Christian had hesitated on the half-loosened collar; for, except the womanly form were exchanged for the bestial, Tyr's jaws would gnash to rags his honour of manhood. Then he heard her voice, and turned—too late.

As she tugged at the door, he sprang across grasping his flask, but Sweyn dashed between, and caught him back irresistibly, so that a most frantic effort only availed to wrench one arm free. With that, on the impulse of sheer despair, he cast at her with all his force. The door swung behind her, and the flask flew into fragments against it. Then, as Sweyn's grasp slackened, and he met the questioning astonishment of surrounding faces, with a hoarse inarticulate cry: "God help us all!" he said. "She is a Were-Wolf."

Sweyn turned upon him, "Liar, coward!" and his hands gripped his brother's throat with deadly force, as though the spoken word could be killed so; and as Christian struggled, lifted him clear off his feet and flung him crashing backward. So furious was he, that, as his brother lay motionless, he stirred him roughly with his foot, till their mother came between, crying shame; and yet then he stood by, his teeth set, his brows knit, his hands clenched, ready to enforce silence again violently, as Christian rose staggering and bewildered.

But utter silence and submission were more than he expected, and turned his anger into contempt for one so easily cowed and held in subjection by mere force. "He is mad!" he said, turning on his heel as he spoke, so that he lost his mother's look of pained reproach at this sudden free utterance of what was a lurking dread within her.

Christian was too spent for the effort of speech. His hard-drawn breath laboured in great sobs; his limbs were powerless and unstrung in utter relax after hard service. Failure in his endeavour induced a stupor of misery and despair. In addition was the wretched humiliation of open violence and strife with his brother, and the distress of hearing misjudging contempt expressed without reserve; for he was aware that Sweyn had turned to allay the scared excitement half by imperious mastery, half by explanation and argument, that showed painful disregard of brotherly consideration. All this unkindness of his twin he charged upon the fell Thing who had wrought this their first dissension, and, ah! most terrible thought, interposed between them so effectually, that Sweyn was wilfully blind and deaf on her account, resentful of interference, arbitrary beyond reason.

Dread and perplexity unfathomable darkened upon him; unshared, the burden was overwhelming: a foreboding of unspeakable calamity, based upon his ghastly discovery, bore down upon him, crushing out hope of power to withstand impending fate.

Sweyn the while was observant of his brother, despite the continual check of finding, turn and glance when he would, Christian's eyes always upon him, with a strange look of helpless distress, discomposing enough to the angry aggressor. "Like a beaten dog!" he said to himself, rallying contempt to withstand compunction. Observation set him wondering on Christian's exhausted condition. The heavy labouring breath and the slack inert fall of the limbs told surely of unusual and prolonged exertion. And then why had close upon two hours' absence been followed by open hostility against White Fell?

Suddenly, the fragments of the flask giving a clue, he guessed all, and faced about to stare at his brother in amaze. He forgot that the motive scheme was against White Fell, demanding derision and resentment from him; that was swept out of remembrance by astonishment and admiration for the feat of speed and endurance. In eagerness to question he inclined to attempt a generous part and frankly offer to heal the breach; but Christian's depression and sad following gaze provoked him to self-justification by recalling the offence of that outrageous utterance against White Fell; and the impulse passed. Then other considerations counselled silence; and afterwards a humour possessed him to wait and see how Christian would find opportunity to proclaim his performance and establish the fact, without exciting ridicule on account of the absurdity of the errand.

This expectation remained unfulfilled. Christian never attempted the proud avowal that would have placed his feat on record to be told to the next generation.

That night Sweyn and his mother talked long and late together, shaping into certainty the suspicion that Christian's mind had lost its balance, and discussing the evident cause. For Sweyn, declaring his own love for White Fell, suggested that his unfortunate brother, with a like passion, they being twins in loves as in birth, had through jealousy and despair turned from love to hate, until reason failed at the strain, and a craze developed, which the malice and treachery of madness made a serious and dangerous force.

So Sweyn theorised, convincing himself as he spoke; convincing afterwards others who advanced doubts against White Fell; fettering his judgment by his advocacy, and by his staunch defence of her hurried flight silencing his own inner consciousness of the unaccountability of her action.

But a little time and Sweyn lost his vantage in the shock of a fresh horror at the homestead. Trella was no more, and her end a mystery. The poor old woman crawled out in a bright gleam to visit a bed-ridden gossip living beyond the fir-grove. Under the trees she was last seen, halting for her companion, sent back for a forgotten present. Quick alarm sprang, calling every man to the search. Her stick was found among the brushwood only a few paces from the path, but no track or stain, for a gusty wind was sifting the snow from the branches, and hid all sign of how she came by her death.

So panic-stricken were the farm folk that none dared go singly on the search. Known danger could be braced, but not this stealthy Death that walked by day invisible, that cut off alike the child in his play and the aged woman so near to her quiet grave.

"Rol she kissed; Trella she kissed!" So rang Christian's frantic cry again and again, till Sweyn dragged him away and strove to keep him apart, albeit in his agony of grief and remorse he accused himself wildly as answerable for the tragedy, and gave clear proof that the charge of madness was well founded, if strange looks and desperate, incoherent words were evidence enough.

But thenceforward all Sweyn's reasoning and mastery could not uphold White Fell above suspicion. He was not called upon to defend her from accusation when Christian had been brought to silence again; but he well knew the significance of this fact, that her name, formerly uttered freely and often, he never heard now: it was huddled away into whispers that he could not catch.

The passing of time did not sweep away the superstitious fears that Sweyn despised. He was angry and anxious; eager that White Fell should return, and, merely by her bright gracious presence, reinstate herself in favour; but doubtful if all his authority and example could keep from her notice an altered aspect of welcome; and he foresaw clearly that Christian would prove unmanageable, and might be capable of some dangerous outbreak.

For a time the twins' variance was marked, on Sweyn's part by an air of rigid indifference, on Christian's by heavy downcast silence, and a nervous apprehensive observation of his brother. Superadded to his remorse and foreboding, Sweyn's displeasure weighed upon him intolerably, and the remembrance of their violent rupture was a ceaseless misery. The elder brother, self-sufficient and insensitive, could little know how deeply his unkindness stabbed. A depth and force of affection such as Christian's was unknown to him. The loyal subservience that he could not appreciate had encouraged him to domineer; this strenuous opposition to his reason and will was accounted as furious malice, if not sheer insanity.

Christian's surveillance galled him incessantly, and embarrassment and danger he foresaw as the outcome. Therefore, that suspicion might be lulled, he judged it wise to make overtures for peace. Most easily done. A little kindliness, a few evidences of consideration, a slight return of the old brotherly imperiousness, and Christian replied by a gratefulness and relief that might have touched him had he understood all, but instead, increased his secret contempt.

So successful was this finesse, that when, late on a day, a message summoning Christian to a distance was transmitted by Sweyn, no doubt of its genuineness occurred. When, his errand proved useless, he set out to return, mistake or misapprehension was all that he surmised. Not till he sighted the homestead, lying low between the night-grey snow ridges, did vivid recollection of the time when he had tracked that horror to the door rouse an intense dread, and with it a hardly-defined suspicion.

His grasp tightened on the bear-spear that he carried as a staff; every sense was alert, every muscle strung; excitement urged him on, caution checked him, and the two governed his long stride, swiftly, noiselessly, to the climax he felt was at hand.

As he drew near to the outer gates, a light shadow stirred and went, as though the grey of the snow had taken detached motion. A darker shadow stayed and faced Christian, striking his life-blood chill with utmost despair.

Sweyn stood before him, and surely, the shadow that went was White Fell.

They had been together—close. Had she not been in his arms, near enough for lips to meet?

There was no moon, but the stars gave light enough to show that Sweyn's face was flushed and elate. The flush remained, though the expression changed quickly at sight of his brother. How, if Christian had seen all, should one of his frenzied outbursts be met and managed: by resolution? by indifference? He halted between the two, and as a result, he swaggered.

"White Fell?" questioned Christian, hoarse and breathless.

"Yes?"

Sweyn's answer was a query, with an intonation that implied he was clearing the ground for action.

From Christian came: "Have you kissed her?" like a bolt direct, staggering Sweyn by its sheer prompt temerity.

He flushed yet darker, and yet half-smiled over this earnest of success he had won. Had there been really between himself and Christian the rivalry that he imagined, his face had enough of the insolence of triumph to exasperate jealous rage.

"You dare ask this!"

"Sweyn, O Sweyn, I must know! You have!"

The ring of despair and anguish in his tone angered Sweyn, misconstruing it. Jealousy urging to such presumption was intolerable.

"Mad fool!" he said, constraining himself no longer. "Win for yourself a woman to kiss. Leave mine without question. Such an one as I should desire to kiss is such an one as shall never allow a kiss to you."

Then Christian fully understood his supposition.

"I—I!" he cried. "White Fell—that deadly Thing! Sweyn, are you blind, mad? I would save you from her: a Were-Wolf!"

Sweyn maddened again at the accusation—a dastardly way of revenge, as he conceived; and instantly, for the second time, the brothers were at strife violently.

But Christian was now too desperate to be scrupulous; for a dim glimpse had shot a possibility into his mind, and to be free to follow it the striking of his brother was a necessity. Thank God! he was armed, and so Sweyn's equal.
Illustration: The Race

Facing his assailant with the bear-spear, he struck up his arms, and with the butt end hit hard so that he fell. The matchless runner leapt away on the instant, to follow a forlorn hope. Sweyn, on regaining his feet, was as amazed as angry at this unaccountable flight. He knew in his heart that his brother was no coward, and that it was unlike him to shrink from an encounter because defeat was certain, and cruel humiliation from a vindictive victor probable. Of the uselessness of pursuit he was well aware: he must abide his chagrin, content to know that his time for advantage would come. Since White Fell had parted to the right, Christian to the left, the event of a sequent encounter did not occur to him. And now Christian, acting on the dim glimpse he had had, just as Sweyn turned upon him, of something that moved against the sky along the ridge behind the homestead, was staking his only hope on a chance, and his own superlative speed. If what he saw was really White Fell, he guessed she was bending her steps towards the open wastes; and there was just a possibility that, by a straight dash, and a desperate perilous leap over a sheer bluff, he might yet meet her or head her. And then: he had no further thought.

It was past, the quick, fierce race, and the chance of death at the leap; and he halted in a hollow to fetch his breath and to look: did she come? had she gone?

She came.

She came with a smooth, gliding, noiseless speed, that was neither walking nor running; her arms were folded in her furs that were drawn tight about her body; the white lappets from her head were wrapped and knotted closely beneath her face; her eyes were set on a far distance. So she went till the even sway of her going was startled to a pause by Christian.

"Fell!"

She drew a quick, sharp breath at the sound of her name thus mutilated, and faced Sweyn's brother. Her eyes glittered; her upper lip was lifted, and shewed the teeth. The half of her name, impressed with an ominous sense as uttered by him, warned her of the aspect of a deadly foe. Yet she cast loose her robes till they trailed ample, and spoke as a mild woman.

"What would you?"

Then Christian answered with his solemn dreadful accusation:

"You kissed Rol—and Rol is dead! You kissed Trella: she is dead! You have kissed Sweyn, my brother; but he shall not die!"

He added: "You may live till midnight."

The edge of the teeth and the glitter of the eyes stayed a moment, and her right hand also slid down to the axe haft. Then, without a word, she swerved from him, and sprang out and away swiftly over the snow.

And Christian sprang out and away, and followed her swiftly over the snow, keeping behind, but half-a-stride's length from her side.

So they went running together, silent, towards the vast wastes of snow, where no living thing but they two moved under the stars of night.

Never before had Christian so rejoiced in his powers. The gift of speed, and the training of use and endurance were priceless to him now. Though midnight was hours away, he was confident that, go where that Fell Thing would, hasten as she would, she could not outstrip him nor escape from him. Then, when came the time for transformation, when the woman's form made no longer a shield against a man's hand, he could slay or be slain to save Sweyn. He had struck his dear brother in dire extremity, but he could not, though reason urged, strike a woman.

For one mile, for two miles they ran: White Fell ever foremost, Christian ever at equal distance from her side, so near that, now and again, her out-flying furs touched him. She spoke no word; nor he. She never turned her head to look at him, nor swerved to evade him; but, with set face looking forward, sped straight on, over rough, over smooth, aware of his nearness by the regular beat of his feet, and the sound of his breath behind.

In a while she quickened her pace. From the first, Christian had judged of her speed as admirable, yet with exulting security in his own excelling and enduring whatever her efforts. But, when the pace increased, he found himself put to the test as never had he been before in any race. Her feet, indeed, flew faster than his; it was only by his length of stride that he kept his place at her side. But his heart was high and resolute, and he did not fear failure yet.

So the desperate race flew on. Their feet struck up the powdery snow, their breath smoked into the sharp clear air, and they were gone before the air was cleared of snow and vapour. Now and then Christian glanced up to judge, by the rising of the stars, of the coming of midnight. So long—so long!

White Fell held on without slack. She, it was evident, with confidence in her speed proving matchless, as resolute to outrun her pursuer as he to endure till midnight and fulfil his purpose. And Christian held on, still self-assured. He could not fail; he would not fail. To avenge Rol and Trella was motive enough for him to do what man could do; but for Sweyn more. She had kissed Sweyn, but he should not die too: with Sweyn to save he could not fail.

Never before was such a race as this; no, not when in old Greece man and maid raced together with two fates at stake; for the hard running was sustained unabated, while star after star rose and went wheeling up towards midnight, for one hour, for two hours.

Then Christian saw and heard what shot him through with fear. Where a fringe of trees hung round a slope he saw something dark moving, and heard a yelp, followed by a full horrid cry, and the dark spread out upon the snow, a pack of wolves in pursuit.

Of the beasts alone he had little cause for fear; at the pace he held he could distance them, four-footed though they were. But of White Fell's wiles he had infinite apprehension, for how might she not avail herself of the savage jaws of these wolves, akin as they were to half her nature. She vouchsafed to them nor look nor sign; but Christian, on an impulse to assure himself that she should not escape him, caught and held the back-flung edge of her furs, running still.

She turned like a flash with a beastly snarl, teeth and eyes gleaming again. Her axe shone, on the upstroke, on the downstroke, as she hacked at his hand. She had lopped it off at the wrist, but that he parried with the bear-spear. Even then, she shore through the shaft and shattered the bones of the hand at the same blow, so that he loosed perforce.

Then again they raced on as before, Christian not losing a pace, though his left hand swung useless, bleeding and broken.

The snarl, indubitable, though modified from a woman's organs, the vicious fury revealed in teeth and eyes, the sharp arrogant pain of her maiming blow, caught away Christian's heed of the beasts behind, by striking into him close vivid realisation of the infinitely greater danger that ran before him in that deadly Thing.

When he bethought him to look behind, lo! the pack had but reached their tracks, and instantly slunk aside, cowed; the yell of pursuit changing to yelps and whines. So abhorrent was that fell creature to beast as to man.

She had drawn her furs more closely to her, disposing them so that, instead of flying loose to her heels, no drapery hung lower than her knees, and this without a check to her wonderful speed, nor embarrassment by the cumbering of the folds. She held her head as before; her lips were firmly set, only the tense nostrils gave her breath; not a sign of distress witnessed to the long sustaining of that terrible speed.

But on Christian by now the strain was telling palpably. His head weighed heavy, and his breath came labouring in great sobs; the bear spear would have been a burden now. His heart was beating like a hammer, but such a dulness oppressed his brain, that it was only by degrees he could realise his helpless state; wounded and weaponless, chasing that terrible Thing, that was a fierce, desperate, axe-armed woman, except she should assume the beast with fangs yet more formidable.

And still the far slow stars went lingering nearly an hour from midnight.

So far was his brain astray that an impression took him that she was fleeing from the midnight stars, whose gain was by such slow degrees that a time equalling days and days had gone in the race round the northern circle of the world, and days and days as long might last before the end—except she slackened, or except he failed.

But he would not fail yet.

How long had he been praying so? He had started with a self-confidence and reliance that had felt no need for that aid; and now it seemed the only means by which to restrain his heart from swelling beyond the compass of his body, by which to cherish his brain from dwindling and shrivelling quite away. Some sharp-toothed creature kept tearing and dragging on his maimed left hand; he never could see it, he could not shake it off; but he prayed it off at times.

The clear stars before him took to shuddering, and he knew why: they shuddered at sight of what was behind him. He had never divined before that strange things hid themselves from men under pretence of being snow-clad mounds or swaying trees; but now they came slipping out from their harmless covers to follow him, and mock at his impotence to make a kindred Thing resolve to truer form. He knew the air behind him was thronged; he heard the hum of innumerable murmurings together; but his eyes could never catch them, they were too swift and nimble. Yet he knew they were there, because, on a backward glance, he saw the snow mounds surge as they grovelled flatlings out of sight; he saw the trees reel as they screwed themselves rigid past recognition among the boughs.

And after such glance the stars for awhile returned to steadfastness, and an infinite stretch of silence froze upon the chill grey world, only deranged by the swift even beat of the flying feet, and his own—slower from the longer stride, and the sound of his breath. And for some clear moments he knew that his only concern was, to sustain his speed regardless of pain and distress, to deny with every nerve he had her power to outstrip him or to widen the space between them, till the stars crept up to midnight. Then out again would come that crowd invisible, humming and hustling behind, dense and dark enough, he knew, to blot out the stars at his back, yet ever skipping and jerking from his sight.

A hideous check came to the race. White Fell swirled about and leapt to the right, and Christian, unprepared for so prompt a lurch, found close at his feet a deep pit yawning, and his own impetus past control. But he snatched at her as he bore past, clasping her right arm with his one whole hand, and the two swung together upon the brink.

And her straining away in self preservation was vigorous enough to counter-balance his headlong impulse, and brought them reeling together to safety.

Then, before he was verily sure that they were not to perish so, crashing down, he saw her gnashing in wild pale fury as she wrenched to be free; and since her right hand was in his grasp, used her axe left-handed, striking back at him.

The blow was effectual enough even so; his right arm dropped powerless, gashed, and with the lesser bone broken, that jarred with horrid pain when he let it swing as he leaped out again, and ran to recover the few feet she had gained from his pause at the shock.

The near escape and this new quick pain made again every faculty alive and intense. He knew that what he followed was most surely Death animate: wounded and helpless, he was utterly at her mercy if so she should realise and take action. Hopeless to avenge, hopeless to save, his very despair for Sweyn swept him on to follow, and follow, and precede the kiss-doomed to death. Could he yet fail to hunt that Thing past midnight, out of the womanly form alluring and treacherous, into lasting restraint of the bestial, which was the last shred of hope left from the confident purpose of the outset?

"Sweyn, Sweyn, O Sweyn!" He thought he was praying, though his heart wrung out nothing but this: "Sweyn, Sweyn, O Sweyn!"

The last hour from midnight had lost half its quarters, and the stars went lifting up the great minutes; and again his greatening heart, and his shrinking brain, and the sickening agony that swung at either side, conspired to appal the will that had only seeming empire over his feet.

Now White Fell's body was so closely enveloped that not a lap nor an edge flew free. She stretched forward strangely aslant, leaning from the upright poise of a runner. She cleared the ground at times by long bounds, gaining an increase of speed that Christian agonised to equal.

Because the stars pointed that the end was nearing, the black brood came behind again, and followed, noising. Ah! if they could but be kept quiet and still, nor slip their usual harmless masks to encourage with their interest the last speed of their most deadly congener. What shape had they? Should he ever know? If it were not that he was bound to compel the fell Thing that ran before him into her truer form, he might face about and follow them. No—no—not so; if he might do anything but what he did—race, race, and racing bear this agony, he would just stand still and die, to be quit of the pain of breathing.

He grew bewildered, uncertain of his own identity, doubting of his own true form. He could not be really a man, no more than that running Thing was really a woman; his real form was only hidden under embodiment of a man, but what it was he did not know. And Sweyn's real form he did not know. Sweyn lay fallen at his feet, where he had struck him down—his own brother—he: he stumbled over him, and had to overleap him and race harder because she who had kissed Sweyn leapt so fast. "Sweyn, Sweyn, O Sweyn!"

Why did the stars stop to shudder? Midnight else had surely come!

The leaning, leaping Thing looked back at him with a wild, fierce look, and laughed in savage scorn and triumph. He saw in a flash why, for within a time measurable by seconds she would have escaped him utterly. As the land lay, a slope of ice sunk on the one hand; on the other hand a steep rose, shouldering forwards; between the two was space for a foot to be planted, but none for a body to stand; yet a juniper bough, thrusting out, gave a handhold secure enough for one with a resolute grasp to swing past the perilous place, and pass on safe.

Though the first seconds of the last moment were going, she dared to flash back a wicked look, and laugh at the pursuer who was impotent to grasp.
Illustration: The Finish

The crisis struck convulsive life into his last supreme effort; his will surged up indomitable, his speed proved matchless yet. He leapt with a rush, passed her before her laugh had time to go out, and turned short, barring the way, and braced to withstand her.

She came hurling desperate, with a feint to the right hand, and then launched herself upon him with a spring like a wild beast when it leaps to kill. And he, with one strong arm and a hand that could not hold, with one strong hand and an arm that could not guide and sustain, he caught and held her even so. And they fell together. And because he felt his whole arm slipping, and his whole hand loosing, to slack the dreadful agony of the wrenched bone above, he caught and held with his teeth the tunic at her knee, as she struggled up and wrung off his hands to overleap him victorious.

Like lightning she snatched her axe, and struck him on the neck, deep—once, twice—his life-blood gushed out, staining her feet.

The stars touched midnight.

The death scream he heard was not his, for his set teeth had hardly yet relaxed when it rang out; and the dreadful cry began with a woman's shriek, and changed and ended as the yell of a beast. And before the final blank overtook his dying eyes, he saw that She gave place to It; he saw more, that Life gave place to Death—causelessly, incomprehensibly.

For he did not presume that no holy water could be more holy, more potent to destroy an evil thing than the life-blood of a pure heart poured out for another in free willing devotion.

His own true hidden reality that he had desired to know grew palpable, recognisable. It seemed to him just this: a great glad abounding hope that he had saved his brother; too expansive to be contained by the limited form of a sole man, it yearned for a new embodiment infinite as the stars.

What did it matter to that true reality that the man's brain shrank, shrank, till it was nothing; that the man's body could not retain the huge pain of his heart, and heaved it out through the red exit riven at the neck; that the black noise came again hurtling from behind, reinforced by that dissolved shape, and blotted out for ever the man's sight, hearing, sense.

In the early grey of day Sweyn chanced upon the footprints of a man—of a runner, as he saw by the shifted snow; and the direction they had taken aroused curiosity, since a little farther their line must be crossed by the edge of a sheer height. He turned to trace them. And so doing, the length of the stride struck his attention—a stride long as his own if he ran. He knew he was following Christian.

In his anger he had hardened himself to be indifferent to the night-long absence of his brother; but now, seeing where the footsteps went, he was seized with compunction and dread. He had failed to give thought and care to his poor frantic twin, who might—was it possible?—have rushed to a frantic death.

His heart stood still when he came to the place where the leap had been taken. A piled edge of snow had fallen too, and nothing but snow lay below when he peered. Along the upper edge he ran for a furlong, till he came to a dip where he could slip and climb down, and then back again on the lower level to the pile of fallen snow. There he saw that the vigorous running had started afresh.

He stood pondering; vexed that any man should have taken that leap where he had not ventured to follow; vexed that he had been beguiled to such painful emotions; guessing vainly at Christian's object in this mad freak. He began sauntering along, half unconsciously following his brother's track; and so in a while he came to the place where the footprints were doubled.

Small prints were these others, small as a woman's, though the pace from one to another was longer than that which the skirts of women allow.

Did not White Fell tread so?

A dreadful guess appalled him, so dreadful that he recoiled from belief. Yet his face grew ashy white, and he gasped to fetch back motion to his checked heart. Unbelievable? Closer attention showed how the smaller footfall had altered for greater speed, striking into the snow with a deeper onset and a lighter pressure on the heels. Unbelievable? Could any woman but White Fell run so? Could any man but Christian run so? The guess became a certainty. He was following where alone in the dark night White Fell had fled from Christian pursuing.

Such villainy set heart and brain on fire with rage and indignation: such villainy in his own brother, till lately love-worthy, praiseworthy, though a fool for meekness. He would kill Christian; had he lives many as the footprints he had trodden, vengeance should demand them all. In a tempest of murderous hate he followed on in haste, for the track was plain enough, starting with such a burst of speed as could not be maintained, but brought him back soon to a plod for the spent, sobbing breath to be regulated. He cursed Christian aloud and called White Fell's name on high in a frenzied expense of passion. His grief itself was a rage, being such an intolerable anguish of pity and shame at the thought of his love, White Fell, who had parted from his kiss free and radiant, to be hounded straightway by his brother mad with jealousy, fleeing for more than life while her lover was housed at his ease. If he had but known, he raved, in impotent rebellion at the cruelty of events, if he had but known that his strength and love might have availed in her defence; now the only service to her that he could render was to kill Christian.

As a woman he knew she was matchless in speed, matchless in strength; but Christian was matchless in speed among men, nor easily to be matched in strength. Brave and swift and strong though she were, what chance had she against a man of his strength and inches, frantic, too, and intent on horrid revenge against his brother, his successful rival?

Mile after mile he followed with a bursting heart; more piteous, more tragic, seemed the case at this evidence of White Fell's splendid supremacy, holding her own so long against Christian's famous speed. So long, so long that his love and admiration grew more and more boundless, and his grief and indignation therewith also. Whenever the track lay clear he ran, with such reckless prodigality of strength, that it soon was spent, and he dragged on heavily, till, sometimes on the ice of a mere, sometimes on a wind-swept place, all signs were lost; but, so undeviating had been their line that a course straight on, and then short questing to either hand, recovered them again.

Hour after hour had gone by through more than half that winter day, before ever he came to the place where the trampled snow showed that a scurry of feet had come—and gone! Wolves' feet—and gone most amazingly! Only a little beyond he came to the lopped point of Christian's bear-spear; farther on he would see where the remnant of the useless shaft had been dropped. The snow here was dashed with blood, and the footsteps of the two had fallen closer together. Some hoarse sound of exultation came from him that might have been a laugh had breath sufficed. "O White Fell, my poor, brave love! Well struck!" he groaned, torn by his pity and great admiration, as he guessed surely how she had turned and dealt a blow.

The sight of the blood inflamed him as it might a beast that ravens. He grew mad with a desire to have Christian by the throat once again, not to loose this time till he had crushed out his life, or beat out his life, or stabbed out his life; or all these, and torn him piecemeal likewise: and ah! then, not till then, bleed his heart with weeping, like a child, like a girl, over the piteous fate of his poor lost love.

On—on—on—through the aching time, toiling and straining in the track of those two superb runners, aware of the marvel of their endurance, but unaware of the marvel of their speed, that, in the three hours before midnight had overpassed all that vast distance that he could only traverse from twilight to twilight. For clear daylight was passing when he came to the edge of an old marl-pit, and saw how the two who had gone before had stamped and trampled together in desperate peril on the verge. And here fresh blood stains spoke to him of a valiant defence against his infamous brother; and he followed where the blood had dripped till the cold had staunched its flow, taking a savage gratification from this evidence that Christian had been gashed deeply, maddening afresh with desire to do likewise more excellently, and so slake his murderous hate. And he began to know that through all his despair he had entertained a germ of hope, that grew apace, rained upon by his brother's blood.

He strove on as best he might, wrung now by an access of hope, now of despair, in agony to reach the end, however terrible, sick with the aching of the toiled miles that deferred it.

And the light went lingering out of the sky, giving place to uncertain stars.

He came to the finish.

Two bodies lay in a narrow place. Christian's was one, but the other beyond not White Fell's. There where the footsteps ended lay a great white wolf.

At the sight Sweyn's strength was blasted; body and soul he was struck down grovelling.

The stars had grown sure and intense before he stirred from where he had dropped prone. Very feebly he crawled to his dead brother, and laid his hands upon him, and crouched so, afraid to look or stir farther.

Cold, stiff, hours dead. Yet the dead body was his only shelter and stay in that most dreadful hour. His soul, stripped bare of all sceptic comfort, cowered, shivering, naked, abject; and the living clung to the dead out of piteous need for grace from the soul that had passed away.

He rose to his knees, lifting the body. Christian had fallen face forward in the snow, with his arms flung up and wide, and so had the frost made him rigid: strange, ghastly, unyielding to Sweyn's lifting, so that he laid him down again and crouched above, with his arms fast round him, and a low heart-wrung groan.
Illustration: Sweyn's Finding

When at last he found force to raise his brother's body and gather it in his arms, tight clasped to his breast, he tried to face the Thing that lay beyond. The sight set his limbs in a palsy with horror and dread. His senses had failed and fainted in utter cowardice, but for the strength that came from holding dead Christian in his arms, enabling him to compel his eyes to endure the sight, and take into the brain the complete aspect of the Thing. No wound, only blood stains on the feet. The great grim jaws had a savage grin, though dead-stiff. And his kiss: he could bear it no longer, and turned away, nor ever looked again.

And the dead man in his arms, knowing the full horror, had followed and faced it for his sake; had suffered agony and death for his sake; in the neck was the deep death gash, one arm and both hands were dark with frozen blood, for his sake! Dead he knew him, as in life he had not known him, to give the right meed of love and worship. Because the outward man lacked perfection and strength equal to his, he had taken the love and worship of that great pure heart as his due; he, so unworthy in the inner reality, so mean, so despicable, callous, and contemptuous towards the brother who had laid down his life to save him. He longed for utter annihilation, that so he might lose the agony of knowing himself so unworthy such perfect love. The frozen calm of death on the face appalled him. He dared not touch it with lips that had cursed so lately, with lips fouled by kiss of the horror that had been death.

He struggled to his feet, still clasping Christian. The dead man stood upright within his arm, frozen rigid. The eyes were not quite closed; the head had stiffened, bowed slightly to one side; the arms stayed straight and wide. It was the figure of one crucified, the blood-stained hands also conforming.

So living and dead went back along the track that one had passed in the deepest passion of love, and one in the deepest passion of hate. All that night Sweyn toiled through the snow, bearing the weight of dead Christian, treading back along the steps he before had trodden, when he was wronging with vilest thoughts, and cursing with murderous hatred, the brother who all the while lay dead for his sake.

Cold, silence, darkness encompassed the strong man bowed with the dolorous burden; and yet he knew surely that that night he entered hell, and trod hell-fire along the homeward road, and endured through it only because Christian was with him. And he knew surely that to him Christian had been as Christ, and had suffered and died to save him from his sins.
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