How to Become a Werewolf by Elliott O'Donnell 1912
AS I have already stated, in some people lycanthropy is hereditary; and when it is not hereditary it may be acquired through the performance of certain of the rites ordained by Black Magic. For the present I can only deal with the more general features of these rites (which vary according to locality) and the conditions of mind essential to those who would successfully practise these rites. In the first place, it is necessary that the person desirous of acquiring the property of lycanthropy should be in earnest and a believer in those superphysical powers whose favour he is about to ask.
Assuming we have such an individual he must, first of all, betake himself to a spot remote from the haunts of men. The powers to be petitioned are not to be found promiscuously—anywhere. They favour only such waste and solitary places as the deserts, woods, and mountain-tops.
The locality chosen, our candidate must next select a night when the moon is new and strong.[Psychic influences are demonstrated by the position of the planets. For instance, at a new moon, cusp of Seventh House, and cojoined with Saturn in opposition to Jupiter, sinister superphysical presences are much in evidence on the earth.] He must then choose a perfectly level piece of ground, and on it, at midnight, he must mark, either with chalk or string—it really does not matter which—a circle of not less than seven feet in radius, and within this, and from the same centre, another circle of three feet in radius. Then, in the centre of this inner circle he must kindle a fire, and over the fire place an iron tripod containing an iron vessel of water. As soon as the water begins to boil the would-be lycanthropist must throw into it handfuls of any three of the following substances: Asafœtida, parsley, opium, hemlock, henbane, saffron, aloe, poppy-seed and solanum; repeating as he does so these words:—
"Spirits from the deep
Who never sleep,
Be kind to me.
"Spirits from the grave
Without a soul to save,
Be kind to me.
"Spirits of the trees
That grow upon the leas,
Be kind to me.
"Spirits of the air,
Foul and black, not fair,
Be kind to me.
"Water spirits hateful,
To ships and bathers fateful,
Be kind to me.
"Spirits of earthbound dead
That glide with noiseless tread,
Be kind to me.
"Spirits of heat and fire,
Destructive in your ire,
Be kind to me.
"Spirits of cold and ice,
Patrons of crime and vice,
Be kind to me.
"Wolves, vampires, satyrs, ghosts!
Elect of all the devilish hosts!
I pray you send hither,
Send hither, send hither,
The great grey shape that makes men shiver!
Shiver, shiver, shiver!
Come! Come! Come!"
The supplicant then takes off his vest and shirt and smears his body with the fat of some newly killed animal (preferably a cat), mixed with aniseed, camphor, and opium. Then he binds round his loins a girdle made of wolf's-skin, and kneeling down within the circumference of the first circle, waits for the advent of the Unknown. When the fire burns blue and quickly dies out, the Unknown is about to manifest itself; if it does not then actually appear it will make its presence felt.
There is little consistency in the various methods of the spirit's advent: sometimes a deep unnatural silence immediately precedes it; sometimes crashes and bangs, groanings and shriekings, herald its approach. When it remains invisible its presence is indicated and accompanied by a sensation of abnormal cold and the most acute terror. It is sometimes visible in the guise of a huntsman—which is, perhaps, its most popular shape—sometimes in the form of a monstrosity, partly man and partly beast—and sometimes it is seen ill defined and only partially materialized. To what order of spirits it belongs is, of course, purely a matter of conjecture. I believe it to be some malevolent, superphysical, creative power, such as, in my opinion, participated largely in the creation of this and other planets. I do not believe it to be the Devil, because I do not believe in the existence of only one devil, but in countless devils. It is difficult to say to what extent the Unknown is believed to be powerful by those who approach it for the purpose of acquiring the gift of lycanthropy; but I am inclined to think that the majority of these, at all events, do not ascribe to it any supreme power, but regard it merely as a local spirit—the spirit of some particular wilderness or forest.
Of course, it is quite possible that the property of werwolfery might be acquired by other than a direct personal communication with the Unknown, as, for example, by eating a wolf's brains, by drinking water out of a wolf's footprints, or by drinking out of a stream from which three or more wolves have been seen to drink; but as most of the stories I have heard of werwolfery acquired in this way are of a wild and improbable nature,
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