Tuesday, May 24, 2016

Trinitarian Forgeries in the New Testament by Joseph Wheless 1930

Trinitarian Forgeries in the New Testament by Joseph Wheless 1930

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The contradictory "baptismal formulas," the simple "in the name of the Lord" of Peter in Acts, and the elaborated forgery of Matthew, "in the name of the Father, and of the Son, and of the Holy Ghost," are sufficiently branded with falsity in the preceding paragraphs, and may be dismissed without further notice. This "Trinitarian Formula" is most palpably a late forgery, never uttered by Jesus Christ; for the Holy "Trinity" was not itself officially invented until the Council of Constantinople, in 381 A.D. Admittedly, "of all revealed truths this is the most impenetrable to reason"; it is therefore called a "mystery." (CE. xv, 52.) Of this Baptism-formula of Matthew, the ex-priest scholar, McCabe, says: "It was fraudulently added to the gospel when the priesthood was created." (LBB. 1121, p. 4.) Bishop Gore's English Divines thus cautiously confess the fraud: "Matthew's witness to the teaching of the risen Lord in these verses is widely rejected on two grounds. The witness of Acts makes it almost certain that baptism at first was into the name of Jesus Christ, and not formally into the name of the Blessed Trinity. ... It is quite likely that Matthew here expresses our Lord's teaching in language which the Lord Himself did not actually use." (New Comm., Pt. III, p. 204; ef. EB. i, 474.) Another blasting priestly fraud of "Scripture" forgery is thus exposed and confessed!


In the King James or "Authorized" Version we read: "Great is the mystery of Godliness: God was manifest in the flesh," etc. (1 Tim. iii, 16.) In the "Revised Version" this "God manifest" forged interpolation is shamed out of the text, which there honestly reads: "He who was manifested in the flesh," etc. Thus the great "mystery of godliness," premised in the text, is no longer a mystery; and the fraudulent insertion into the text by some over-zealous Christian forger, seeking to bolster up an "apostolic" pedigree for the later "tradition" of the divinity of the Christ, is confessed. This pious "interpolation" was probably made at the time and by the same holy hands which forged the "Virgin-birth" interpolations into "Matthew" and "Luke." This passage is but one of a whole series of "Spurious Passages in the New Testament," catalogued by Taylor, in the appendix to his Diegesis, (p. 421). This pious fraud was first detected and exposed by Sir Isaac Newton.


Bishop Clement of Alexandria, writing around 200 A.D., thus quotes a comparatively trivial and innocuous passage from the forged First Epistle of St. John (v, 7),-which, through fraudulent tampering later became one of the "chief stones of the corner" of the Holy Church that the Fathers built: "John says: 'For there are three that bear witness, the spirit, and the water, and the blood: and these three are one.'" (Clem. Alex., Fragment from Cassiodorus, ch. iii; ANF. iii, 576.) This is self-evidently the original text of this now famous, or infamous, passage. Turning now to the Word of God as found in the "Authorized" Protestant and in the Chaloner-Douay Version of the Catholic Vulgate, we read with wonder:

"7. For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
"8. And there are three that bear witness in earth, the spirit, and the water, and the blood: and these three agree in one." (I John, v, 7, 8.)
Let us now turn to the same text, or what is left of it, in the Revised Version. Here we read, with more wonder (if we do not know the story of pious fraud behind it), what seems to be a garbled text:

"8. For there are three who bear witness, the Spirit, and the water, and the blood: and the three agree in one."
Erasmus first detected the fraud and omitted the forged verse in his edition of the Greek Testament in 1516. (New Comm. Pt. III, p. 718-19.) This verse 7, bluntly speaking, is a forgery: "It had been wilfully and wickedly interpolated, to sustain the Trinitarian doctrine; it has been entirely omitted by the Revisers of the New Testament." (Roberts, Companion to the Revised Versions p. 72.) "This memorable text," says Gibbon, "is condemned by the silence of the Fathers, ancient versions, and authentic manuscripts, of all the manuscripts now extant, above four score in number, some of which are more than 1200 years old." (Ch. xxvii, p. 598.) Speaking of this and another, Reinach says: "One of these forgeries (I John v, 7) was subjected to interpolation of a later date. ... If these two verses were Authentic, they would be an affirmation of the doctrine of the Trinity, at a time when the gospels, and Acts and St. Paul ignore it. It was first pointed out in 1516 that these verses were an interpolation, for they do not appear in the best manuscripts down to the fifteenth century. The Roman Church refused to bow to the evidence. ... The Congregation of the Index, on January 13, 1897, with the approbation of Leo XIII, forbade any question of the authenticity of the text relating to the 'Three Heavenly Witnesses.' It showed in this instance a wilful ignorance to which St. Gregory's rebuke is specially applicable: "God does not need our lies."' (Orpheus, p. 239.) But His Church does; for without them it would not be; and without the forged "Three Heavenly Witnesses," and the forged "Baptism Formula" of Matthew (xxviii, 19), there would be not a word in the entire New Testament hinting the existence of the Three-in-One God of Christianity. The Holy Trinity is an unholy Forgery!

Lest it be thought by some pious but uninformed persons that the foregoing imputation may be either false or malicious, we shall let CE. make the confession of shame, with the usual clerical evasions to "save the face" of Holy Church confronted with this proven forgery and fraud. From a lengthy and detailed review, under separate headings, of all the ancient MSS., Greek, Syriac, Ethiopia, Armenian, Old Latin, and of the Fathers, the following is condensed, but in the exact words of the text:

"The famous passage of the Three Witnesses [quoting I John, v, 7]. Throughout the past three hundred years, effort has been made to expunge from our Clementine Vulgate edition of the canonical Scriptures the words that are bracketed. Let us examine the facts of the case. [Here follows the thorough review of the MSS, closed in each instance by such words as: "The disputed part is found in none"; "no trace"; "no knowledge until the twelfth century," etc. etc.] The silence of the great and voluminous St. Augustine, [etc.] are admitted facts that militate against the canonicity of the Three Witnesses. St. Jerome does not seem to know the text,-[Jerome made the Vulgate Official Version].
"Trent's is the first certain ecumenical decree, whereby the Church established the Canon of Scripture. We cannot say that the Decree of Trent necessarily included the Three Witnesses"-[for reasons elaborately stated, and upon two conditions discussed, saying): "Neither condition has yet been verified with certainty; quite the contrary, textual criticism seems to indicate that the Comma Johanneum was not at all times and everywhere wont to be read in the Catholic Church, and it is not contained in the Old Latin Vulgate. However, the Catholic theologian must take into account more than textual criticism"! (CE. viii, 436.)

A confessed forgery of Holy Writ consciously kept in the "canonical" text as a fraudulent voucher for a false Trinity-such is "The Three Heavenly Witnesses"-to the shame and ignominy of the Holy Church of Christ, which "has never deceived any one," and which "has never made an error, and never shall err to all eternity"! This is not an error, however; it is but one more deliberate clerical "lie to the glory of God."

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