Friday, April 28, 2017

Why Learn Latin? by Hartley Burr Alexander 1922


Why Learn Latin? by Hartley Burr Alexander 1922

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The Chairman of the Latin Section asks me to address you, teachers of Latin. just because I myself am not a Latin teacher. To Latinists in the Public Schools, he says, is constantly being put the question, Why Latin? Why not a live subject, or at least a living language? And he feels, I take it, that an answer to this recurrent question could come more convincingly, if not more capably, from one who is not professionally committed to the subject. For my part, I am very glad to raise a voice for a study for which so much can be said.

First of all, the question is a part of a more general query: Why should we have any liberal education at all? Why not simply the technical subjects? Why not convert our Schools into apprentice shops? The just reply is, of course, that we have liberal Schools in order that we may maintain liberalized minds. We happen to live in a democracy; democracy rests its case wholly upon the assumption that its citizens can think freemen's thoughts, responsible for self, fair-minded towards others; and for the maintenance of such a power in society liberal education is the one instrument. Furthermore, it is the liberalism of the litterae humaniores which is a vital core of this education, a liberalism whose essential meaning is acquaintance with human minds engaged in thinking men's thought. Natural science owns a place in liberal training, but it is a place distinctly subordinate. Why study an amoeba when you might be conversing with Socrates? When we come to assess the whole range of human values, heights and depths, can there indeed be a moment's question as to what is “the proper study of mankind"? Certainly for us, who are citizens of a democracy, the axis of our education can be but the one theme, man's discovery of self-control through self-knowledge, of which the record is classic letters. Democracy was a Greek, law a Roman invention; and it is not for nothing that the classical facade and the Roman arch are the external dignities of our public edifices, that the emblems of Justice and the maxims of our law are from the Mediterranean ancients, and that our mottoes of State are inscribed in the Latin tongue. If, then, you are asked, Why Latin? Let your first answer be, For training in citizenship, in American citizenship; it is the straightest path.

Perchance, you will be saying, But this is not language; it is history, law, and letters! Precisely; it is history, law, letters, philosophy—the litterae humaniores, the study of the human mind at work upon man's great and foundational problems; it is just this which is the most capable training for citizenship that we know. And it is just this that spells Latin.

Now in saying this I do not mean again to cant the rote dear to the hearts of teachers of language: that a literature cannot be understood in translation, that, therefore, it must be the ipsissima verba or nothing. The measure of truth which is in this contention is generally and often childishly exaggerated. It holds in a very important sense for poetry; it holds again for the more recondite phases of scholarship; beyond these it is of little worth, and it cannot be convincing to the general. But in another and more psychological sense I would maintain that the understanding of things classical should come through study of the classical tongues. Such study is exacting and close; it calls for attention. There is an essential difference in the thinking processes involved in the translation of a text and in the perusal of a translation, even if the result be the same English formulation. Translation is in the creative and active mode of thought, if I may so put it, and it engenders active and creative ideas, ideas which gain a double power from their duplex source. Any act of comparison demands judgment; here, on important matters, if, as should be, important texts are employed, the mind is constantly cultivating its powers of judgment. Furthermore, as every psychologist knows, intensity of effort reacts in mental images at once more intense and more deeply graven: the mind's complexion is the reflection of its hours of application, and its living thought is represented most truly by those thoughts with which we have most directly lived. It is for these psychological reasons that I maintain the pragmatic value of intimacy with the classic tongues: if the thought which the Classics express is worth having, it is worth getting; especially where those who possess through acquisition doubly possess. If you will consider carefully what I have just said, you will perceive that here in an enforced sense Latin is training for American citizenship; not only are the matters of its texts important for us, but the manner of their study, through translation, develops just those qualities of judgment and action which we so prize under the name of initiative.

Training for citizenship, then, I regard as the first answer which the teacher of Latin should give to the School patron asking him to justify his subject. There are two others which are of no less significance.

America should not only represent a democracy; it should also develop a civilization. Now I do not believe that any wise person will question the fact that civilization can neither grow nor be maintained without the presence and the activities of scholars. Civilization is so largely a thing of tradition, a cult of the past even, that without a sort of priesthood of learning it cannot exist. Scholars we must have if we are to maintain ourselves above the ever perilous brink of barbarism; and the road to scholarship — this, again, none can question — for us of European source leads oftener and more fundamentally through Latin than through any other instrument. I do not think that this needs arguing. Latin literature is not the greatest in the Occident, although it is one of the greatest; but the Latin language opens more doors to the history and the letters of the West than does any other, and in any case it is indispensable to the scholar. Our Schools, therefore, must keep ever ready the way for the youth — rare if he be — whose aptitude and inclination may lead him into the path of learning. Scholars are few, but they are precious; without them civilization must fade and the State dissolve in barbarian night.

This matter of training for scholarship is so important for society that it will fully justify all the waste incurred in the instruction of the indifferent many for the sake of discovering the capable few. But I am well aware that the public which can be made to understand how this can be is helplessly small; not from teachers themselves does the fact often get much more than lip service, and even those zealous for scholarship are frequently blind to its ends. Certainly the great taxpaying public is and will remain incorrigibly unconvinced that the scholar is more than a not very glittering ornament of the social order, and as for the youth who feels himself to be among the sacrificed many, the rebelliousness of his soul is as inevitable as it is natural. Public and pupil must be convinced of the desirability of Latin instruction for some other than the scholar's cause.

Fortunately for this cause, there is a more direct and a wholly sound appeal, within which I should find my third response to Why Latin? It is usually not necessary to argue with either pupil or public for the need of some language study; the place of foreign language in the curriculum is sufficiently a matter of custom to excite little opposition. The Latin teacher, therefore — and this, I take it, is his commonest call — is but asked to justify his subject as against the other languages, and in particular to show that Latin should have a place along with, or before, the great vernaculars of the modern world. Now this should not be difficult even with the ordinarily obtuse. For there are cogent reasons why Latin is to be preferred to any other foreign language as a Public School discipline. One of the minor, but none the less effective of these reasons is the fact that Latin is and is likely to continue to be better taught than are the Modern Languages; centuries of usage have given its pedagogy a scientific cast which the others acquire mainly in so far as they imitate the Latinist model. This means a maximum return on the effort expended, for teacher and pupil alike; it means instructional economy, which is surely in itself a practical appeal. But over and beyond this, of all languages which are studied as by the great majority of School and College youths languages are studied, short of a reading mastery, Latin is the only one, I believe, which can show a gain overcoming the waste. This is because it is structurally and materially so integral to English. It was my fortune for a number of years to be professionally a lexicographer of the English language, and I will do no more than suggest that you ask your next inquisitor, anent Latin, to run through but the dictionary pages which record our words in the letter a, if he would see to what an extent English is a Latin tongue. About four out of five of our English words are of Latin origin, and great numbers of these are Latinous in sense, that is, they demand some knowledge of Latin word-formation if they are to be correctly used. Moreover, English grammar (I believe that it is rarely mentioned by pedagogues nowadays except through euphemism) gets a better understanding via the tough path of Latin conjugations and constructions than along any of the seemingly nearer, and mainly untrod, courses. The language of a people is the most precious instrument of its culture; no labor can be too great which is devoted to the whetting and refinement of public skill in the use of this instrument; and no instruction will give speedier or more effectual returns herein than will elementary Latin. A year with the grammar of this language, even for the boy who goes not a step beyond, is worth all the time and effort it costs; and I do not know of any other foreign language of which this can be said. Proof, if proof be asked, will be found in the records of any College, where the ranking students in English will consistently be found to be those who have come up with Latin preparation.

I have given, then, three reasons justifying Latin in the curricula of our free Public Schools, three answers to Why Latin? The first is that Latin is demanded for the best training for American citizenship. The second is that Latin is a sine qua non of the cultivation of that scholarship which alone can maintain an American civilization. The third is that the study of Latin is, in the best sense, a study of English, and that best through it may we keep fine-tempered and resilient our American tongue.

One word I would add in closing. There is a sorry ad prejudiciam fallacy in the description of Latin as ‘dead'. Languages which have great thoughts expressed in them do not die, and Latin has had two great periods, the Classical and the Mediaeval, when it was the vehicle of great thoughts. Its lives, indeed, are as many as the wide human interests which its letters have touched, and law, politics, and religion are but a few of its vivifications. Even Latin teachers sometimes overlook the range and currency of their subject's vitality; and this, I fear, is a fault; for at least in their day the life of the language is in their hands; it is through them that Latin lives.

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