Was Abraham Lincoln a Spiritualist? by William Eleazar Barton 1920
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During Mr. Lincoln's occupancy of the White House, there were several rumors to the effect that President and Mrs. Lincoln were both Spiritualists. A definite claim that Mr. Lincoln fully believed in Spiritualism was set forth in 1891 by a medium named Mrs. Nettie Colburn Maynard. She wrote a book relating in detail almost innumerable sittings which she alleged were attended by Mr. and Mrs. Lincoln. According to her story her mediumship began in her childhood in 1845. At the outbreak of the war she was lecturing and giving public seances and went to Washington to gain a furlough for her brother. She learned of Mr. Lincoln's interest in Spiritualism, and of the visits to the White House of two mediums, Charles Colchester and Charles Foster. She was invited to the White House, where, if we are to credit her story, she imparted to Mr. Lincoln very nearly all the wisdom which he possessed during the period of the Civil War.
We learn from other sources that Lincoln permitted two or three mediums to come to the White House and to tell him what the spirits said he ought to know; but Lincoln said of them that the advice of the spirits, as thus received, was as contradictory as the voices of his own Cabinet, of whose meetings the seances reminded him.
The last attempt to make Mr. Lincoln out a Spiritualist is by Mrs. Grace Garrett Durand, in a privately printed book issued since Sir Oliver Lodge's Raymond. She claims to have talked with Raymond, with William T. Stead, and other people, as well as with Mrs. Eddy, from whom she expects to receive additional material supplementary to her Science and Health, and Key to the Scriptures. She is, however, according to her own account, especially intimate with Mr. Lincoln. She says:
"President Lincoln has himself told me in many conversations I have had with him from the spirit world that he was directed in his great work during the Civil War by his mother and others in the spirit world. Mr. Lincoln, or 'Uncle Abe,' as he has lovingly asked me to call him, said that had he respected his mother's advice the day of his assassination he would not have gone to the theater the fateful night, as his mother had that day warned him not to go."
If Mr. Lincoln's spirit has indeed requested this lady to call him "Uncle Abe" he has accorded her a liberty which was infrequent during his lifetime. Near neighbors of Mr. Lincoln during his years in Springfield inform me that no one called him "Abe" to his face, and that very few even of his political opponents thus spoke of him. He habitually addressed his partner as "Billy," but Mr. Herndon uniformly called him "Mr. Lincoln." One could wish that Abraham Lincoln in heaven might be at least as dignified as Abraham Lincoln was on earth.
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Was Abraham Lincoln superstitious?
Both President and Mrs. Lincoln were superstitious.
They believed in dreams and signs, he more in dreams and she more in signs. When Mrs. Lincoln was away from him for a little time, visiting in Philadelphia in 1863, and Tad with her, Lincoln thought it sufficiently important to telegraph, lest the mail should be too slow, and sent her this message:
"Washington, June 9, 1863.
"Think you better put Tad's pistol away. I had an ugly dream about him. A. Lincoln
-Quoted in facsimile in Harper's Magazine for February, 1897; Lincoln's Home Life in the White House, by Leslie J. Perry.
In Lamon's book of Recollections, published in 1895, a very different book from his Life of Lincoln, he devotes an entire chapter to Lincoln's dreams and presentiments. He relates the story of the dream which Lincoln had not long before his assassination wherein he saw the East Room of the White House containing a catafalque with the body of an assassinated man lying upon it. Lincoln tried to remove himself from the shadow of this dream by recalling a story of life in Indiana, but could not shake off the gloom of it. Lamon says:
"He was no dabbler in divination, astrology, horoscopy, prophecy, ghostly lore, or witcheries of any sort. . . . The moving power of dreams and visions of an extraordinary character he ascribed, as did the Patriarchs of old, to the Almighty Intelligence that governs the universe, their processes conforming strictly to natural laws."-Recollections, p. 120.
In his Life of Lincoln, Lamon tells the story of the dream which Lincoln had late in the year 1860, when resting upon a lounge in his chamber he saw his figure reflected in a mirror opposite with two images, one of them a little paler than the other. It worried Lincoln, and he told his wife about it. She thought it was "a sign that Lincoln was to be elected for a second term and that the paleness of one of the faces indicated that he would not see life through the last term" (p. 477).
As this optical illusion has been so often printed, and has seemed so weirdly prophetic of the event which followed, it may be well to quote an explanation of the incident from an address by Dr. Erastus Eugene Holt, of Portland, Maine:
"As he lay there upon the couch, every muscle became relaxed as never before. ... In this relaxed condition, in a pensive mood and in an effort to recuperate the energies of a wearied mind, his eyes fell upon the mirror in which he could see himself at full length, reclining upon the couch. All the muscles that direct, control, and keep the two eyes together were relaxed; the eyes were allowed to separate, and each eye saw a separate and distinct image by itself. The relaxation was so complete, for the time being, that the two eyes were not brought together, as is usual by the action of converging muscles, hence the counterfeit presentiment of himself. He would have seen two images of anything else had he looked for them, but he was so startled by the ghostly appearance that he felt 'a little pang as though something uncomfortable had happened,' and obtained but little rest. What a solace to his wearied mind it would have been if someone could have explained this illusion upon rational grounds!"-Address at Portland, Maine, February 12, 1901, reprinted by William Abbatt, Tarrytown, N. Y., 1916.
Other incidents which relate to Mr. Lincoln's faith in dreams, including one that is said to have occurred on the night preceding his assassination, are well known, and need not be repeated here in detail.
It is not worth while to seek to evade or minimize the element of superstition in Lincoln's life, nor to ask to explain away any part of it. Dr. Johnson admits it in general terms, but makes little of concrete instances:
"The claim that there was more or less of superstition in his nature, and that he was greatly affected by his dreams, is not to be disputed. Many devout Christians today are equally superstitious, and, also, are greatly affected by their dreams. Lincoln grew in an atmosphere saturated with all kinds of superstitious beliefs. It is not strange that some of it should cling to him all his life, just as it was with Garfield, Blaine, and others.
"In 1831, then a young man of twenty-two, Lincoln made his second trip to New Orleans. It was then that he visited a Voodoo fortune teller, that is so important in the eyes of certain people. This, doubtless, was out of mere curiosity, for it was his second visit to a city. This no more indicates a belief in 'spiritualism' than does the fact that a few days before he started on this trip he attended an exhibition given by a traveling juggler, and allowed the magician to cook eggs in his low-crowned, broad-rimmed hat."-Lincoln the Christian, p. 29.
I do not agree with this. Superstition was inherent in the life of the backwoods, and Lincoln had his full share of it. Superstition is very tenacious, and people who think that they have outgrown it nearly all possess it. "I was always superstitious," wrote Lincoln to Joshua F. Speed on July 4, 1842. He never ceased to be superstitious.
While superstition had its part in the life and thought of Lincoln, it was not the most outstanding fact in his thinking or his character. For the most part his thinking was rational and well ordered, but it had in it many elements and some strange survivals-strange until we recognize the many moods of the man and the various conditions of his life and thought in which from time to time he lived.
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