Friday, June 30, 2023
A Jousting Death on This Day in History
Thursday, June 29, 2023
Three Dead Cosmonauts on This Day in History
Wednesday, June 28, 2023
The Social Contract's Jean-Jacques Rousseau on This Day in History
From Robert Taylor:
Bobby Taylor is a senior at Sullivan South High School in Kingsport, Tennessee.
Political theorists have long attempted to find a plausible rationale for the existence of the coercive State. This quest reached a climax during the Enlightenment when philosophers and political scientists rejoiced over the discovery of a new model depicting the relationship between the individual and the State: the social contract.
According to the theory of the social contract, individuals may leave an anarchic “state of nature” by voluntarily transferring some of their personal rights to the “community” in return for security of life and property. A seemingly rational and practical concept in its general form, the social contract theory began to lose its luster as its proponents clashed over what form the State should take and what rights, if any, the individual should retain.
During this period of intense conflict, French philosopher Jean Jacques Rousseau produced a seminal work entitled “The Social Contract.” In it Rousseau proposes a visionary society in which all rights and property would be vested in the State, which would be under the direct control of “the People.” Large meetings of the public would be held in order to determine the collective interest as perceived by the “general will”; this the State would then dutifully enforce. Rousseau justifies this strange synthesis of communism and direct democracy by arguing that the abrogation of individual rights would abolish special privileges, and that tyranny would be impossible because the People would never oppress themselves.
“The Social Contract” has been used by both democrats and totalitarians to support their respective positions. This ambiguity is rather symptomatic of the contradictions underlying Rousseau’s entire essay. His work is particularly vulnerable in three essential areas: the formulation of the “general will,” the subordination of individual rights, and the validity of the “social contract” concept.
The term “general will” seemingly implies that there is an interest common to all persons involved. But even if this were true, running a direct democracy on this principle would be hopelessly impractical. Rousseau, after building a heady image of united purpose and brotherhood among the masses, finally admits the impracticality later in the essay and provides a slightly less demanding criterion: majority rule.
By accepting this annotation, however, Rousseau deviates from his position that the People would never oppress themselves. History has clearly shown that majoritarianism without constraints, such as the Bill of Rights, leads to oppression of the minority and State confiscation on a vast scale. The only legitimate conception of the “general will” that would satisfy Rousseau’s great expectations is complete unanimity, and if it could ever be reached in a large body of self-interested individuals, why would the coercive State be needed at all?
Rousseau believes that personal liberty need not be secured since the individual would in a sense rule himself via the “general will.” As we have seen, however, Rousseau’s conception of the “general will” is an inadequate safeguard against tyranny, and in reality the individual citizen would be incessantly victimized by the State. This monstrous miscalculation on Rousseau’s part stems from his regard of human beings as means to higher ends, rather than as ends in themselves. His utter disregard for the rights of man runs directly counter to traditional Western individualism and leaves his ideal society suspended in a sterile moral vacuum.
Finally, Rousseau maintains that the State may exercise complete control over the lives and property of its citizens because these individuals have granted it this right by virtue of the social contract. The term “social contract” works to legitimize actions normally considered to be enslavement and theft, and at first glance the concept seems rather reasonable. Upon further reflection, however, an important question arises: Is the social contract really a contract at all?
Where Rousseau Fails
Contracts by definition must have two basic features: they must be entered into voluntarily and they must also clearly enumerate the rights and duties of the parties involved. Rousseau’s social contract fails miserably on both points.
The social contract is ostensibly voluntary, but any individual refusing to enter into the contract would be forced to flee by the State and would have his land confiscated, though he had not initiated force against anyone. Additionally, the terms of the contract are extraordinarily vague: the contracting individual agrees to grant his precious life, liberty, and property to the State in return for one ineffectual vote in the formulation of a governing but extremely faulty “general will.” This so-called contract is actually the epitome of the one-way street: the State receives everything yet grants nothing and therefore holds all the cards. The fact that no contract even faintly resembling Rousseau’s has ever appeared in the free market is ample proof that such an agreement would never be accepted by anyone—except, perhaps, at the point of a gun.
Although “The Social Contract” is a blatantly anti-libertarian document, it should be read and studied closely by all students of the free society. In Rousseau’s work one can discover the roots of contemporary socialism and can see the mass of contradictions and fallacies underlying this morally bankrupt ideology, unobstructed by the clever rhetorical devices of modern collectivists. The principles espoused by Rousseau in his essay haunt us even today, and until they are finally faced, the specter of tyranny will continue to hang like a pall over the Western conscience.
Jean Jacques Rousseau 1712-1778
“Whoever ventures to undertake the founding of a nation should feel himself capable of changing human nature, so to speak, of transforming each individual, who by himself is a perfect and separate whole, into a part of a greater whole, from which that individual receives all or part of his life and his being; of changing the constitution of man in order to fortify it; of substituting a partial and moral existence ,for the physical and independent existence that we have all received from Nature. In a word, he must be able to deprive man of his own powers in order to give him those that are foreign to him. . . .”
—from The Social Contract
This article was originally published on FEE.org. Read the original article.
Tuesday, June 27, 2023
Horror Writer Lafcadio Hearn on This Day in History
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Monday, June 26, 2023
Colonel Tom Parker on This Day in History
Sunday, June 25, 2023
The Mann Act on This Day in History
Saturday, June 24, 2023
Ambrose Bierce on This Day in History
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Friday, June 23, 2023
Escaping East Germany on This Day in History
Thursday, June 22, 2023
Two Bizarre Deaths on This Day in History
Wednesday, June 21, 2023
Killed by a Fire Hydrant on This Day in History
Tuesday, June 20, 2023
The Movie "Jaws" on This Day in History
This day in history: The film Jaws was released in the United States on this day in 1975, becoming the highest-grossing film of that time and started the trend of films known as "summer blockbusters".
Jaws is a 1975 American thriller film directed by Steven Spielberg, based on the 1974 novel by Peter Benchley. It stars Roy Scheider as police chief Martin Brody, who, with the help of a marine biologist (Richard Dreyfuss) and a professional shark hunter (Robert Shaw), hunts a man-eating great white shark that attacks beachgoers at a summer resort town.
Shot mostly on location at Martha's Vineyard in Massachusetts, Jaws was the first major motion picture to be shot on the ocean and consequently had a troubled production, going over budget and schedule. As the art department's mechanical sharks often malfunctioned, Spielberg decided mostly to suggest the shark's presence, employing an ominous and minimalist theme created by composer John Williams to indicate its impending appearances. Spielberg and others have compared this suggestive approach to that of director Alfred Hitchcock. Universal Pictures' release of the film to over 450 screens was an exceptionally wide release for a major studio picture at the time, and it was accompanied by an extensive marketing campaign that heavily emphasized television spots and tie-in merchandise.
Regarded as a watershed moment in motion picture history, Jaws was the prototypical summer blockbuster, and won several awards for its music and editing. It was the highest-grossing film of all time until the release of Star Wars two years later; both films were pivotal in establishing the modern Hollywood business model, which pursues high box-office returns from action and adventure films with simple high-concept premises, released during the summer in thousands of theaters and advertised heavily. Jaws was followed by three sequels (none of which involved Spielberg or Benchley) and many imitative thrillers, and in 2001, the Library of Congress selected it for preservation in the United States National Film Registry.
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Monday, June 19, 2023
Garfield the Cat on This Day in History
Sunday, June 18, 2023
The Students for a Democratic Society on This Day in History
This day in history: The Students for a Democratic Society (SDS) began their national meeting at the Chicago Coliseum on this day in 1969. After reporters refused to pay a $25 fee for the right to watch the convention, or to sign an affidavit pledging not to divulge any information about the SDS or its members before any investigative body, the press was barred from the building. Bernardine Dohrn, the SDS press secretary, then issued a statement that "The capitalistic press will not be admitted to the convention under any circumstances." Although the Worker Student Alliance faction had 900 delegates, Dohrn and her followers organized as the Revolutionary Youth Movement which they would later rename the Weather Underground. By the time the convention adjourned on Sunday, the "Weathermen" had taken possession of the SDS national headquarters in Chicago and its records.
From William Henry Chamberlin in 1969:
"The largest association of the New Left calls itself Students for a Democratic Society. Its aspirations are voiced partly by disorderly mass demonstration with mindless slogans, partly by such cloudy gobbledygook as the following excerpts from the Port Huron Statement of the SDS:
"The political order should serve to clarify problems in a way instrumental to their solution. Channels should be commonly available to relate men to knowledge and to power so that private problems from bad recreation facilities to personal alienation are formulated as general issues."
Make sense out of that if you can! At least it shows that the SDS leaders who formulated this piece of pretentious verbosity were quick to assimilate some of the worst intellectual and stylistic idiosyncracies of their less-gifted professors.
About the nearest the spokesmen for SDS come to formulating positive goals is to denounce poverty and discriminatory treatment of blacks and other racial minorities and to denounce what they portentously call the Establishment for alleged responsibility for both these ills. What they completely overlook is that there is some correlation (and this is true under any conceivable system) between individual diligence and ability and individual reward. All that is apparently necessary, in their view, is to pull a few mysterious levers and, Presto, a society of equals will emerge.
We have surely seen enough of the fruits of totalitarian fanaticism in the records of communism and Nazism. The New Left is suffering from a bad case of this spiritual and intellectual malady." Source
Saturday, June 17, 2023
The Smoot–Hawley Tariff Act on This Day in History
This Day in History: U.S. President Herbert Hoover signed the Smoot–Hawley Tariff Act into law on this day in 1930.
From Selwyn Parker:
In the year 1929, as America slides into recession, a Republican senator, avowed patriot, Mormon “prophet” and businessman named Reed Smoot decides that he wants to do something about saving the country’s jobs.
They are being lost, insists Senator Smoot, because too many countries are selling too many goods into the United States and undermining the lives of honest, hard-working, ordinary folk.
It would take decades for some of these policies to be unwound.
Fortunately, the senator has a solution. Higher tariffs and duties, he promises, will protect those jobs. And as chairman of the Senate Finance Committee, he’s in a position to do something about it.Working with Congressman Willis C Hawley, chairman of the House Ways and Means Committee, he devises the Tariff Act, which becomes law, after months of horse-trading, in June 1930.
Hailed by its co-sponsor Hawley as the precursor to “a renewed era of prosperity”, the Act hikes tariffs on the more than 20,000 dutiable goods to an average of 59.1 per cent. Duties on some individual items are quadrupled.
Given Donald Trump’s campaign speeches, I’m guessing he has little knowledge of Smoot-Hawley. Yet his campaign promises – and his actions since he became President-elect – position him very much as Senator Smoot’s heir.
Even before he’s got his feet under the desk in the Oval Office, he has killed off the Trans-Pacific Partnership (“a terrible deal”) that had just been agreed by 12 Pacific Rim countries, and has for good measure condemned the 22-year-old North American Free Trade Agreement with Canada, US and Mexico, on the grounds that it’s costing American jobs.
In short, the 45th president sounds very much like a protectionist – an impression underlined a few days ago when he warned that if any US firms moved production abroad then tried to sell those products back home, he’d slap on a 35 per cent tariff. (Never mind, as many an expert has pointed out, that this could run into all kinds of problems under international law, not to mention America’s own constitution.)
But what exactly was Smoot-Hawley? Its stated purpose sounds eerily similar to the goals that Trump has espoused. It was, said its title, “an Act to provide revenue, to regulate commerce with foreign countries, to encourage the industries of the United States, to protect American labor, and for other purposes…”
Senator Smoot, however, had his own motives.
The Life of Smoot
Few who knew anything about the subject were enthusiastic about Smoot’s ideas.
A xenophobe who lived in the United States all his life, apart from 10 months spent in Liverpool as a Mormon missionary, Smoot had a self-imposed mission to keep his nation clean of insidious foreign influences – such as Lady Chatterley’s Lover.An astute businessman with interests in banking, mining, construction and agricultural goods (particularly sugar and wool, which were important industries in Utah), he was preoccupied with putting his name on an enduring piece of legislation.
And he was also an amateur economist who firmly believed that the recession that was then under way – generally agreed to have been triggered and by the 1929 Wall Street Crash – was the result of the volume of goods for sale exceeding the capacity of Americans to buy them. Hence prices were falling.
At the time, this doctrine was known variously as “overproduction” or “underconsumption”. The solution, Smoot said, was to reduce the volume of goods on the market and get things back in balance – and for him, that meant pricing foreign products out of the American market.
There was also a part of the Utah senator that seemed to see tariff barriers as a form of retribution for the bloodshed of the First World War. “The world,” he wrote, “is paying for its ruthless destruction of life and property and for its failure to adjust purchasing power to productive capacity during the industrial revolution of the decade following the war.”
Apart from Republican politicians, who spotted votes in protectionism, few who knew anything about the subject were enthusiastic about Smoot’s ideas.
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In fact, more than 1,000 American economists wrote to President Herbert Hoover, pleading with him not to sign the bill into existence. Despite this, and despite his own misgivings – he’d once damned the bill as “vicious, extortionate and obnoxious” – Hoover did.
The results were almost immediate. As global trade dried up, much of the world’s shipping fleet was mothballed and orders for new ships cancelled. Other major industries were affected – steel production, fishing, farming and manufacturing of all kinds.
And predictably, America’s trading partners reacted in kind.
An outraged Canada slammed tariffs on goods that accounted for 30 per cent of American exports. France, Germany and the British Empire followed suit, either turning to alternative markets or developing substitute manufacturing that would replace goods previously acquired from America – or elsewhere, since many other countries were erecting wall-of-death tariffs.
It would take decades for some of these policies to be unwound.
Although historical economists still differ about the extent of the damage caused by Smoot-Hawley, nobody doubts that it dealt a serious blow to the global economy at a vulnerable time – or that it deepened and lengthened the Depression, both inside and outside the United States.
The incoming president, Franklin Delano Roosevelt, said Smoot-Hawley “compelled the world to build tariff fences so high that world trade is decreasing to vanishing point”.
Between 1929 and 1933, US imports collapsed by 66 per cent. Exports plummeted by 61 per cent. Total global trade fell by a similar amount.
As the Depression worsened, the deflating US economy was hit ever harder by the Smoot-Hawley tariffs. Because the tariffs were fixed, the dutiable percentage of products grew as their value collapsed. The less trade there was, the more difficult it became.
Rather than the promised new era of prosperity, Smoot-Hawley had helped bring about an era of misery. Between 1929 and 1933, America’s wealth nearly halved – and the unemployment rate more than tripled from eight per cent to 25 per cent.
The tragedy was that the Act was a solution to a problem that didn’t exist. America had actually been in surplus on its trade account, right across the board. Although food exports had been falling and were in deficit, manufactured exports more than compensated for the decline.
And while it was true that imports of foreign manufactures were indeed rising before Smoot-Hawley, economist Jakob B Madsen pointed out in a 2002 study that exports were rising even faster.
Rather like Donald Trump, Reed Smoot wasn’t a man to admit he might be wrong. As one biographer wrote: “There is no evidence that any apparent fact, any argument, any introspection even faintly disturbed him.”
“The Great Protectionist”, as author James B Allen once described him, lost office in 1932. Till his dying day, the only problem he would admit to with his tariffs was that they might not have been set quite high enough.
This piece ran on Cap-X
Selwyn Parker
Selwyn Parker is a journalist and author of 'The Great Crash' (Piatkus, 2008), a chronicle of the global ramifications of the Wall Street stock market collapse of 1929.
This article was originally published on FEE.org. Read the original article.
Friday, June 16, 2023
Communism in Lithuania on This Day in History
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Thursday, June 15, 2023
Hee Haw on This Day in History
This day in history: Hee Haw, an American television show aimed at fans of country music, was aired for the first time on this day in 1969, appearing on the CBS network at 9:00 Eastern time. Popular with viewers, and hated by TV critics, the show was described by one reviewer as "a hayseed version of Laugh-In" with "probably the worst title of any show to come along this season" while another wrote "Country-Western it is. 'Laugh-In' it ain't." Hosted by Roy Clark and Buck Owens, the show filled the time slot formerly held by the Smothers Brothers and would run on CBS for two years, then spend 22 years in syndication.
Hee Haw's appeal, however, was not limited to a rural audience. It was successful in all of the major markets, including network-based Los Angeles and New York City, as well as Boston and Chicago. Other niche programs such as The Lawrence Welk Show and Soul Train, which targeted older and black audiences, respectively, also rose to prominence in syndication during the era. Like Laugh-In, the show minimized production costs by taping all of the recurring sketches for a season in batches, setting up the cornfield set one day, the joke fence on another, etc. At its peak, a season's worth of shows were recorded over the course of two separate, week-long shoots, and then assembled in the editing suite. Only musical performances were taped with a live audience, while a laugh track was added to all other segments.
Wednesday, June 14, 2023
A Two-Year-Old Killed by an Alligator on This Day in History
Tuesday, June 13, 2023
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Monday, June 12, 2023
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